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Nommonsw

536

Can

fohtions

fer

Poch

41

dde

not

feek

their

faith.

vpon

him

for our

faluation

;

or

though

prefently

we

fede

not

this

faith and repentance,

yet ifeuer

in

former

time we

haue

dilcèrned

it

in vs,

that

then we

are

receiued

into

Gods

loue

and favour,

and

therefore

(hall haue

his

loue

contii

aed

vnto

vs

vino

the

end,

be made partakers

of

his

gratious

promifes,

and heires

of

euerlailing

life

;

for

the

promifes

of

the

Gofpell

are

not

reflrained

to

thofe who

fcele

their faith,

but

to thofe

that

haue fa.ith;not

to

thofe

who fede that

they

doe

beleeue,

but

vnto thofe

who

doe beleeue.

.

Neither

is

the

not

feeling

of

Gods

loue and

fauour

a

good

argument to

prooue

that

we are

out

of

his loue and

fauour;

or

the apprehenfion

of

his

wrath

and

anger

in

ourfenfe

and

feeling,

a found reafon

to

perfwade

vs

that

wee are

fübiea

to

his

wrathful'

difpleafure

;

feeing

the

beeing,

of

a

thing,

and

the

fenfible

difcerning

of

the thing to bee,

are diners;

and therefore howfoeuer at fometimes

they<concurre,

yet

oftentimes

theyare

feuered

and difioyued

:

fo

that

the

con

-

clutaon

which

is

inferred

negatiuely

from

the fenfes,to

prooue

the

not

being

of

their

obieEt,

is

not

onely commonly

falle,

but

an

oftentimes

abfurd

and ridiculous;for

example,

.

fometimes

we

fee

not

the beams

of

the

finìne,as

in

the

night

feafon,or when

itis

couered with

foine

thicke

blacke cloud;

"ant Thal

we herehence conclude

that

the funne

fhineth

not,

nor

will

euer

againe

appeare

vnto

vs

?

So

the

bright

beames

of

Gods

loue and fauour

are

fometimes

hidden

from

vs

in

the night

oftentations,

and

fo

fhádowed

with

the cloud

of

our

grieuous

fins,

that

we

cannot

fenfibly difcerne

them;

but

(hal

we

hence inferre,

that there

is

no grace and mercy

to

be

found

with

God,

or

that

he

will*

neuer againe

make them

Thine

vpon

vs

?The

one

is

as abfürd

as

the

other,

and

'both

grofly

fall:

So

fometimes

the

funne

is

eclipfed

by the inter-

potation

ofthe

Moone,fo

as

we

cannot

difcerne his

light, of

very

dimly;

but

ifany

man

fhould conclude

fromhence

that

itwere

quite

taken

away,or;that we were depriued-itterly

of

his

life-

preferuing influence,

the

experience

of

two

or

three

homes would

fhew the

fottifh

weakenefle

of

his

fenfible

ar-

gument

:

and

fo in

like

manner,

Gods

fauour

andloue

are

.

foïnetimesfo

,eclipfed

with

.the.interpofition

of

forme

great

afió

ions:.

§,

:Se61.4.

That

conclu-

flans grounded

vpon our

rare,

au

often

faite.

.1411bor

'.