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Other

tentations

concerning

fitith,as

frered.

5

S

7

our fight,like the

fire

vnder the afhes, or the

Sunne

under

a

cloud,as before

I

haue

Though

therefore

«vee

find in

vs

much

i

nconfiancie

and

doubting,

yet

let not

Satan

perfwade

vs

that

thefe

are

of

the nature and properties

of

our

faith.,and

that

therefore our

faith

is

not

true

but

temporary

falte

and counterfait;

for

this

incont}ancie and

doubting,

proceedeth

not

from faith

and

from

the

fpiritual and

regenerate part,but

from

the flefh

and

the parr vnregen

erate

;

and

therefore howfoeuer

it

is

affaul-

ted,

and fometimes foiled by

thcm,yet

in

it

owns

nature it

is

true,certaine and

conflant.

Secondly,he will fuggefi

that

the

Saints

mentioned

in

the §.Seci;2.

Scriptures,had moll certain

&

firong faith,

and

in

exceeding

Satans

great

mcafare,

that

they

brought

forth

continually

mot}

no-

rationgro,rn-

table

fruits

thereof,&

were

not

fubiect

to

fuch

infirmities and

dcd

on

the

doubtings

as

we

leek

in

our

felues.

To

which

we

are

to an-

firong

faith

fweee,that this

tentation

is

full

ofvntruth,and

hath

no found

Gods

chi

dregs

part

in

it:

for

fir(

},we are

to

allure

our felues,that

they

fcl

into

allfvvered.:

manifold

doubtings,

and

were

fubie61

unto

innumerable

in-

firmities and corruptions,which

are

not

fpecified

in

the

book

of

God

:

neither

was

it

fit

or expedient

that

it

fhould bee

a

regiflerofal

humane infirmities,and

oftheir

manifold

falles,

but'bnelie that

fome

fhould bee recorded

for our

warning,

that

wee

might

more warilie

watch ouer our

felues,

let}

wee

fhould

fall

into

the like finncs;and

for

our comfort

alto

when

wee

are

fallen,

in

that

our

cafe is

common

with Gods

dea-

refl

children; in which

refpe&

the

Scriptures

are

not

wan-

ting. Lookevpón

Abraham

the

father

ofthe

faithful,

whole

faith

was

fo

firóng,that

he

aboue hope

beleeuedvnder hope,

and

you

(hall fee

that

his

faith

notwithianding,was

fome-

times

(haken with

diffidence

and doubting;as

when

dit}ru-

fling

Gods

gratious

promifes made

vnto

him,

and

nor'

te-

lling

upon his

al

mightie=power,he

was

content

to take

veto

him

Hagar

his

maid, and

commit

finne

with her,

that

fo

by

his

owRme

deui.ce

he

might

make

good

Gods

promife,and

ob.

taine

the bleffed feede,

as

though

God

could

not

performe

that

which

he

had

fpoken,

vnleffe

he helped

himby

fuchvno

lawful'

!manes.

$owher

vas

thefirebgthand

conflancie

of