598 / 772
z.çor:5.
19.
Rcm 4.6.
Rom,
9.3o.
Phi1,38.9
2.
Cor 5.2r.
a.Per,
z.zz.
Hcb.4.t1.
I.Pet.I.tg.
loh
8,46.
570
Of
ouritffífication.
world
to him
fêlfe,not
imputing
theirfins vnto
them,
2.Cor.5.19.
The imputation
of
Chrif
}s
righteoufnell'e
is
the
other part
of
our
iuftification,wherby
God imputcth vnto
euery
belee-
uer
the
righteoufneffe
of
the mediatour
Iefus
Chrift,
as
if
it
were properly
their
owne
and
performed by them,
that be-
ing
clothed therewith they
may bee
perfeély
righteous in
Gods fight,and
fo
obtaine
the
right
vino
euerlafling life and
happinefhe.
And
ofthirs
the Apoftle fpeaketh,Rom.4,6.
Eisen
as
(faith bee)
Dauid
declareth the
bleffedneffe
of
the man
vnto
Whom
God
imputeth righteoufnefe without wort
1.
s.And
Rom.9.
3
0.7
he Gentiles whichfollowed
not
r
ighteoufneffe
haue attained
vnto
righteoufireffe, euen
the
righteoufnef e
which is
o
f
faith.
So
Phil .3.8.9. The
Apofle
faith,
that
hee accounted
all
things
loffe,and iudged them
to
bee
dung,
that
hee
might
winne
Chrift,and
might
be
found
in
him,not
haueng his
owne
righteouf=
neffe
which is
oft
he
141-,
but
that
which
is
of
the
faith
of
aril?,
men
the
righteoufneffe
irhich is
or
God
through
faith.Ier.23.6,
Now
this righteoufneffe
ofChrif
}.is
twòfold;his habitualt
and
inherent
holineífe and
innocencie,whereby hee
was
free
from
all
corruption
and
finne
both
originali
and
a6uall;
and
indued with
all
holinef
e.
and
puritie
of
nature,
from
the firlt
moment
ofhis
conception.And
ofthis
theApoftle fpeaketh,
?..Cor. 5.2
r.
He
that
knew no
finne,
was
madeîmne
forvs.
And
i.Pet.z.22..
who
did.
noo
fyne,neitherwas
there
any
guile
fcn4
in
his
mouth.
So
Heb.4.
i
5.he
is
Paid
to
be
without
finne.And
z9.
hee
is
called
the
Lambe vndefiled and
without
fpot. And
himfelfe
challengeth the Iewes,Ioh.8.46.
which
of
you
can
rebukeme
of
'Line?
And this
holineffe
being
imputed
vnto
vs,is
oppofed
to our
original/
finne
and
naturallcorrup-
tion.
The
other
is
his
a
&wall
righteoufiielfe,whereby he per-
formed perfect obedience vnto the law
in
all his
thoughts,
words,and
,deeds
through the
whole
courfe
of
his life.
And
this
being
imputed vnto
vs,
and
becomming
ours by reafon
of
that
vnion which
is
between
Chrif+
and
vs,is
oppofed vn-
to
our
aauall
tranfgrcflion, whereby
wee haue
broken
the
whole
law
ofGod,
both
in
omitting
the duties which
are
commanded, and
in
committing the
vices
and
fumes
which
are
forbidden.
The