627 / 772
Ofthe
fubieU
of
our
fanCaf7cation.
601
le6 cd and (hall be faued,
as
appeareth,Ephef.i.4..
Neither
is
this
workebeguninany
one
part
of
them alone,
but
in
all
the parts, powers, and faculties of,foule
and
bodie,
as
appeáreth,i.The.5.a3.The
Cod
o
f
peace
fan5tifieyou
throrsgh-.
out.
The mind
is
inlightned with
the true knowledge
of
Gods
will reuealcd
in his
word,
which before
was
blinded
with
ignorance. The
memorie
is
inabled to retaine thcfc
ho-
ly
things,whichthe vnderflanding
conceiueth.The wil fleeth
that
which
is
mill,
and imbraceth
that
which
is
good. The
affee}ions
are
purged
from
their
corruptions, and
made fer-
uiceable
to
holy
reafon.
The
body
allo
is
fan6lified,
and
made
a
fit.
Temple for
the hohe
Ghoil
:
fo
that
whereas
heretofore
;the
members
thereof
were
the
readie
fervents
of
vnrighteoufneJfe
vntolinne,
they
are
now become
the
feruaßts
ofrighteoufneffe
unto
holinejje.
Lafllie, the a6lions and
out
--
ward
conuerfation which heretofore
were
finfull
and fcan-
dalous,
are
now hohe
and
righteous,
feruing
both
for
the
advancement
of
Gods glorie,
and
the
edification
of
our
Ch
iftianbrethren.
In
a
word,
whofoeuer
are
trulie
fanai-
fled,
they
are
alfowhollie
fan&ified,
that
is,
as
the
Apo!
{
le
fpeaketh,
fan6ified
throughout,
in
euery
part and facultie
of
bodie
and
foule.
And therefore whofoeuer would
bee
aífured
that
hee
bath attained
true
fantification,
he
is
tola-
bour
to
compofe
and
frame
the whole man,
his.
minde
and
imagination,
his
will and
affe
&ions, his outw.ard.aelions,
life
and conuerfation, according
to
the
exaa
rule
ofGods
law in
all
of
them mortifying the old man, and
his
inbred
corruption,
and imbracing
the contrarie duties
of
holineffe
and
righteoufnefïe. Otherwife
if
our,fan6tification
bee
not
ofthe
wholeman, and
euerie
part
in
their
feúerall meafure,
it
will
in
the
endbe vaine and
fruitleffe
:for
as
it
is
to no
pur
-
pole for citizens
being
befieged, to
fortifie
one
place
of
the
wall,
and leaue
another
part
vnfortified, or to
keepe Brait
watch at
fonte
of
the gates
and leaue
others
open
fo
it
will
not
auaile
vs
to
fortifie
fome-
parts againfl
the
power
of
firme,
and
to
leaue
others weake'
and
naked,
nor to gard
íbme ofthe:outward
paffages
of
the. fenfes,
and
negleéling
fotne
other,
fuffer
them
.lie as
an
open entrance
to let
in
mlàr
Pfa'm.I19.i8.
Cof.I.9.
)131.1
19
11.
Rom.7.I 8.
.Cór.3.16,,
Rom
6.19.