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Comfort'

for

`thof

who

fie

and

f

eele

their

irnperfeétions.a

3

t

loueth

;

that

he

forrow'and

grieue for his

finnes

and imper

feelions;

audinaking

'confëffion

hereon before the

throne

of

grace,

doe implore

merde

and

forgiueneffe

in

Chriil+

Iefus.

And

ifwee

offer

veto

God

this righteoufnef

c,

it

.i1I

be

ac-

ceptable

veto

him, notwithflanding our

manifold imperfe-

&ions;

for hee

meaflitreth

our dccde by our will, and

eflee-

meth

max of

our

affe&ions

than

of

our

aelions

;

Nee

intue-

tßrr

Deta

quantatm.

psi

valeat,

fed quantum

velit,

CJ"

quic-

quid

vise

non

poles,

Deus

faEtum

concputat

:

Hee refpecleth

not

what

we can

doe,

but what

wee

would

,doe,

and

that

which

wee

would

performe

and cannot,

hee

ellecmeth

it

as

though it

were performed.

So

that

he

reputeth

him

righte-

ous, who

earneflly

defreth

and

labo.ureth

to

bee

righteous,

and him petfe6t, who

acknowledging

and-

bewailing

his

im-

perfeelions flriueth

toattaine

to

more perfeélion.

Wherein

he

fitly may

be compared vnto

a

tender

louing father, who

efleemeth

ofthe

leafl endeuours

of

his

beloued fonne,more

than

ofthebea

adlions

ofa

feruant,becaufe

he

regardeth

not

fo

much the

excellencie

of

the a6lion,

as

the perfon-and

cheerefull will

oftheag'ent.

Now

there

fonswhy the

Lord being

perfe&ly

iufl, will

notwithflanding

accept

of

our imperfe& righteoufneffe,

is

firfl, becaufe

(we

being

made members

ofChriflsbodie)

our

perlons are acceptable unto

him, and

therefore our workes

alfo

(not in

their owne worthiness

orfortheir

owne merit,

but inand

for Chrifl)are

accepted

;

the

corruptions

& Haines

of

them

being

wáfhed away in his

blood,

and the

imperfe-

etions

of

them being couered

with

Chrifls perfeel

righte-

oufueffe.And thus'being adorned

in the

garment

of

our

el-

der

bróther

Chrifl Iefus, we obtaine the blefling

of

our

hea-

uenly

father.

'Secondl

Your

ri

hteoufneffe

and

holineffe

dothproceede

from

the

îfpirit.of

God

dwelling

in

vs

;

and

from

henceourworkes

being impede&

in themfclues,

doe

receiuetheir dignitie,

excellencie,

and

of

}imation in

Gods

fight,asbeing

the

fruites

ofhis

own

fpirit,

howfoeuer

ming-

led with

our

corruptions.

Thirdly,

let

vs

remember

that

our

finnes

and

7corruptions

which

we

hate andlabour

to mortifie,

will ncuer mooue the

s

C.,

4

`-Lord

flilaillb.

§

Sect77.

IVVVhy

the Lord

accept cth

of

our impe,

feet

righteoufnej

e.

,Sec7.8.