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§

Sal

.3.

That all

fisnner

of

knovvfedge

are

not

pre-

fiimptttous.

v'qol

it

is

to

.

fnne

vrrftrn?

trquf

ie,

6

4.

S

?"fiat

dtl

linnet

o,F,knowiieds

e

are

not

prefump.tuottf.

to

finne,for fo he fhould be

contrary to

the

other

Scriptures

before alleaged,

but

of

agenerall

falling

away

by

apoílafie,

and

of

a

malitious perfecuting

ofthe

knowne truth,which

is

the

finne

againíithe

holie

Ghat,

the

which

is

ioyned with

continual'

impenitencie,

and

therefore cannot

be

pardoned..

And,

this appeareth manifefilie

by the words

ofthe text;

for.

hee

doth

not

fitnplie

fay

ifhe

fall

into

firm,

but

if

hee

fall

a-

way, namclie,by

a

general.'

and malitious

apoílafie

:

and

a-

g,ine,hefheweth ofwhat

manner

offalling

hee meaneth

in

the

words

following,

whereas

he

faith,

that

fuch

as

thus fall

away,crucifie vnto themfelues

the

forme

ofGod,

and

make

a

mocke

ofhim.

Now

they

are

Paid

to

crucifie

Chrifl

againe,

who with

an vnplacable

hatred doe

fcorne

and deride Chrift

crucified,renouncing

all

part and hope

in his,death

and

fitf-

ferings,as did

fomeof

the

malitious Iewes,

and

as

force

a-.

poflates doe in thefe daies. And therefore this place

ma-

keth nothing

againft the repentance and receiuing

to mer-

cie

of

fuch

as

fall

through

infirtnitie

into forre

particular

finnes,though neuer

fo

hainous.

And

fo

much

for anfwering

Satans

temptations drawne

from our

finnes

committed

after

repentance.

The

fecond

fort

are

taken

from finnes

committed

voluntarilie againft

our knowledge

and confcience; which

ifwe

haue fallen

in-

to,he

prefently fuggefieth

that

wee haue

finned

prefumptu-

oufly

againfi

God,and

therefore cannot be reckoned in the

number

of

Gods

children,

nor

conceiue any hope

of

par

-

don and

forgiuenefhe.

For the anfwering vnto which temp

tation,wc

are

to know

thefe

two things;

firfi,

that

all finnes

committed

againfl

knowledge

and

confcience,are

not

pre

-

fumptuous

:

fcondlie,that

though

we fhould

fall

into

pre

-

fumptuous

flumes,

yet

we

may

bethe

children

ofGod,

who

are

neither

debarred

oftrae

repentance

nor

of

Gods

mercie..

For the

firíl;we are

to know

that

not

the hainoufhe%

of

the

finne

committed'makcth it to

bee prefumptuous,

but the

manner

of

the

faa;

and

the minde

ofthe

offender

;

for

how-

foeuer

Peter

felLgrieuouflie;

yet

we

cannot

fay

that

hee

fell

prefumhtuouflie,

becaufe

hee finned

through

infirmitic and

f`éare.of

danger,

whereas

to

finne

prefumptuoully,is to

finne

of