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A

Treat

fe of

Confcience.

wench

not

the

Spirit

;

fo

quench

not

confcience.

I have

hitherto

(hewed

you

that

every man

hath

a

confci-

ence, and

the

reafons

why

God

hath

given

us

a

confcience,

the

light

that

it

aéeth

by,

the

offices

of

it,

and the

affeCIions

of

it.

Now

from

all

thefe

proceed

to

other

adjuncts

of

confcience

:

I.

A

quiet

confcience

:

2.

An unquiet confcience.

A

quiet Conf

cience.

Oncerning

a

quiet

confcience

three things

are

to

be

cor-

udered:

r.

What

a

quiet

confcience

is;

2.

How

it

differeth

from

that

quiet confcience

which

is

in

the

wicked

;

3.

The

ex-

amination whether we

have

this quiet

confcience

or

no,

I.

For

the brit, What

a

quiet

confcience

is

;

It

is

that

which

neither doth nor

can

accufe us,

but

giveth

an

honourable tefti-

mony

of

us

in

the

courfe

of

onr

lives

and

converfations

ever

unce we

were

regenerate

(I

put

that

in

too

:

for,

I,

we

do not

begin

to

live

till we

be

regenerate,

and

2.

we can never

have

a

true quiet

confcience

till

then.)

Such

a

quiet

confcience

had

goodObadiah;

I

feare

the

Lordfrom

my

youth, faith

his

confci-

ence

:

This

was

a

very

honourable teftimony

that

his

confci-

ence

gave

him.

Such

a

quiet

confcience

had Enoch

:

Before

his

tran

flation,

he

received

this

tell-

imony,th4t

he

pleafed

God.Haymo

faith,this teltimony

was

the

teitimony

.of

Scripture,

Gen.

5.24.

where

it

is

Paid

that

he

W

lked with

coda

This

is

true

;

but this

is

not

all

:

The

text

faith

not

there

was

fuch a

teftimony given

of

him,

but

he

had it

:

and

that

before

his

tranflation; but

that

before

his

tranftation; but the teftimony

of

Mofes

was

after

his

tranflation

:

Therefore

it

was

the teftimony

of

his confcience

that

bore

witneffe

within

that

he pleafed

God.

So

that

this

is a

quiet

conic ience, which

neither

doth nor

can accufe us,

but

giveth

an

honourable teftimony

of

us

in

the whole

courfc

of

our

life and

converfation.

Now to

fuch

a

quiet

confcience

there

be

three things

necefIary

:

r.

Uprightneffe,

2.

Purity,

3.

Affu-

rance

of

Gods

love and

favour.

Fiat,

Upriighnef

e

is

when

a

man

is

obedient

indeed.

Many

will

63

r

Kings

18,0

z.

Heb.ii.5.

Dicente

fcripturâ

nut

ille.