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78

P

116.

15,

Mat

27

5.

Treatife

c

f

Conf

cience.

Neither

do

they

fo

much queflion

this

as

their

faith

to

beleive

it

;

faying,

Lord

help

our unbelief,

d.

Gods

children

have

good

realon

to

do

fo,

and

to

check

their

own hearts when ever they

do

otherwife.bl

hen

ever

any

difiurfi

cometh,they

fhouldcheck

it

down,

again

:

when ever

any

fear arifeth, they fhoud

fay,

what

?

I

fear

death?

Which

is

a thingfo

precious

?

Precious in

the

fight

of

the

Lord

is

the death

of

his

Saints.

Is

death precious,

andfhall

I

be

fo

vain

as to

fear

it

?

Thus ye

fee

an

anfwer

to the

u

rtiqueftion, Whether

every

child

of

God that

hath

true

peace

of

confcience

can

be

delirous

to

die.

ir.

Quell'.

Whether

a

wicked man

that

hath no

peace

of

confcience may

not

be

defìrous

to

die

too

?

Anfzv.

r.

The

hot'.

tour of

confcience

may make

a.

wicked man

deGrous

to

die. He

may

have

fo

much

horrour

of

confcience

as

that

he

may

think

certainly

hell

cannot

be

worfe

:

(Hell

is

infinitely worfe

;

but

he

may

not

think

fo.) Thus

judas

was

deGrous

to

die, when

he

went

and

hanged himfelf

:

Thus many

in

defpair

do

make away

themfelves,

I

confelîe

fome

in

defpair may

be

fearful!

to

die:as

Cain

was

fearfull

to die;

it

was

fear of death

made

him

fpeak

thus

unto

aod,

It

(hall

come to

page

that

every

one

that

findeth

me

fall

flay

me,

Gen.

4.

14. The reafon was, becaufe,

though

he

were

in

defpair,

yet

he was

not

fo

fenfible

of

his

horrour

as

Judas

was

:

for Cain

could go and

build

for

all

this, and

train

up

his

children

in

mufick

and

the

like

for

all

this;

but Judas

was

in a

cafe

more

fenGble

of

his

mifery. 2. Dolour.

of

pain may

make

a

wicked man delire

to

die.

7

hus

it

was

with

Saul: Saul

had received

his

deaths wound

and was

in

molt

grievous

paine:

he

could

not

die

prefently, neither

could he

live

;

but lying

in

very

great

pain

between both,

deliired

the

Amalakite

to

ftand

upon

him

and

flay

him,2Sam.

i

o

9.

(though

Ofsander

think

the

Amalekite

lyed

unto

David to

curry favour with

him

;

but

?o.

fcphui

and

others think

he

fpake

the

truth.)

Sure

it

is,

that

ma-

ny

wicked

wretches

having no peace

of

confcience

to

fweeten

and

allay

their torments,

have been deGrous

to

die

:

nay fume

have

battened

their

own death.

3,

Malecontentednef

e,

and

fhaane,

and

difappointment

of

their

aims

may

all()

make wick-

ed