2 · The ~cotifirJJz ing ll7 ork · than that utter Ejlrangem(!nt, 111ojl are ~uzder, _to·the t-rue Gro'unds ofFaith, and . / to tk~fr J!t~zda111entitl 'lJijferences betw~xt Chrijltanzty, and e-very falfo Way, whtch .no pretended ReligioJZ can lay clai1n io. The Reafons ·of the P.os1T 1oN, are theie, . I. THAT it is too vifibly manifeft, how no Men in the Worldknow fo little of th~ir own Profeffion, of ~ny hutnan Art or·· Science,- as fuch ,who bear th'e · , / Nan1e of Chriflia;zs. Or are fo generally Strangers to the Truth and Fitmnefs of the Principles thereof, for maintaining .either 'a due Valuation? or 1)owerful ~ Senfe of tl~e fame on t~e1r Soul ; fo that· an · implieit and trai/it:ional Pi·ofeffion is the only Part and Propriety which moft can clai111 in the Truth, ai1d Doctrine they pr,ofef:,". , · - · . II. rr HAT very·rarely alfo is any fe .. rious, p_erforlal Eqquir.y and Trial, if there be indeed fuch aThiQg, as an Ex.. perfn·zentP~l and oul-quickning Religion in the Earth. That can bear ·the Expence · of the moft difrnal and affiifting Titnes, !' ' and hafh 16 great .a t~tnporal Rev ue, a-8 Peace with G-OD,an i1n~ediate b~n-. lUUlllOD I \ , , I ' . - . .I i - . ' ' •
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