j···~· · ·. of RE L IG IO )V: 6S · · and Policy,, if t liere had been confultii1g with Flefh f!Iid 'Blood hereii1. ·. · ' . V. ANn 'ti~ fiue, there could be no / Defign, wft'hout an itnmediate divine Power, in· fuch a ·Manner to plead the Intereft of Chriftianity wjth Men, ·by· inferting Affliction, and.the Crof~ i~ the firft Entry, as eflential to the.ProfeHion_ thereof,. and holding forth the Neceffity / · . of taking on the Yoke ofCnR1sT, with- ·· .· out :which none can be h)s pifciples. · . ! . · · Quefl:. IV. 'But wherein doth the Evi- ...denre of that great Demonflrf!tion. of tl!e · Go.fPel, . mofl clearly appear, itf. the Love and UnityofChriltians among th-enzfelves, . which wefind Chrifl doth fo JPecially preft - 'for this End,that the World -might know, · vnd have fuch a 'Vijible Seal of his divine Miifion ?.:John xvii~ 2 I. . · , . , . Anfw. THE Greatnefs of this Detnon-: . . • ftration may be thus evident to all. ~ I .. Tn AT 'tis fo clearly demonflra· tive of the .Purity ofour Religion, which can admit o~ no Bitternefs, Strife, Re– crimination, or fuch Indecencies of · . Heat and Paffion, which are the fatal EffeCts of Difcord in , the Church; and ... :- . F 3 · ' thus·
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