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C

A

P.IV.

§

:6.

IeYGm

:3;38,39

&c,

Compared

with

lerern:3t.3z33.

98

that

God

hath

witnefl'ed

the contrary

truth

to

their

hearts.

Are we

in

the

Covenant

ofGrace

left

to

our

owne Hearts, Wayes, and Walkittgs

? Is

it

not

differenced from

that

which

is

abolifhed?

Is

it

not

the great

diftinguifhing

s

cor,r.

ao.

CharaEEer

of

it, that

all

the

Promifes

of

it

are liable, &

'hall

certainly

be

ac-

Heb.7.22.

complifhed in Jefus Chrift

?

&

8.7,8,9.

One

place I

fhall

adde more,wherein our intendment

is

pofitively

expref-

$: 6.

fed, beyond all poffibility

of

any

colourable evafion

,

efpecially

confidering

the

Explication,

Enlargement, and

Application, which in

other

places it

bath

received.

The

place

intended

is

Jeremy

32. v.

38,39,40.

They

(hall

be

my

Pea

-

ple,and

I

will

be

their

God;

and.,

will

give them

one

heart, and

one

way,that

they

may

feare

me

for

ever,

for

the

goodofthem, and their

Children

after

them , and

i

will

make an

everla.11îng

Covenant

with

them,

that

I

will

not

turne

away

from

them

to

doe

them good, but

I

will put

my

feare in their

hearts,

that

they

Jball

not

depart

from

me;

in conjun

&ion

with

thofe words

of

the fame importance.

Ch.

3

r,

v:

31,32,33.

Behold

the

claim come,

faith

the

Lord

, that

i

will

make

a

new

Covenant

with

the

houfe

of

Ifrael, and the

houfe

of

7udah,

not according

to

the

Co-

venant

that

I

made

with their Fathers;

but

this

'ball

be my

Covenant,

that

i

will

make with the

houfe

of

Ifrael

after

thofe

daies,faith

the Lord,

I

willput

my Law

in their inwardparts, and

write

it

in their hearts

and I

will

be

their

God, and

they

pall

be my People,

and

they

fhall

teach

no more

every

man

his Neighbour,

and

every

man his

Brother,faying,

Know

the Lord;

for

they

'hall

all

know mee,

from

the

leaftof

them

to

the greatefl

of

th.

em,

faith

the Lord,

for

.1

willforgive their

iniqui-

ties,

and

remember

theirfinnes

no

more.

1.

The

Thefts

under

demonftration

is

dire

&ly,

and

pofitively

affirmed,

in

moft

fignificant,

and emphaticall words , by

God

himfelfe

:

feeing

then

the

Teftimony

of

his

holy

Prophets

and

Apofiles,

concerning him are

fo

excepted

againfi, and

fo

lightly

let by, let

us

try

if

men will reverence himfelfe,

and

ceafe

contending with him,

when

he appeareth

in

judgement.

Saith he then

to

Believers,

thofe whom he

taketh into

covenant with him,

This

is

my

Cove-

nant

with you

(in

the

performance

whereof

his Allfufficiency,

Truth,

and

Faithfulneffe with all

other

his

glorious

Attributes are

eminently

engaged)

I

will

beyour God

(

what

that

expreffion

intends

is

known, and the Lord here

explaines, by inftancing in fome eminent Spirituali mercy thence flowing,

as

Sant`lifecation,

and Acceptancewith

him by

the

forgiveneffe

of

finnes)

and

thatfor

ever

in an

everla

fling

Covenant,

that

He

will not

turne

away

from them

to

doe

them

good.

This

plainely

God

frith

of

himfelfe,

and

this

is

all we

fay

of

him

in

the

bufineffe,

and

which

(having

fo

good

an

Author)

we muff fay,whe-

ther

men

will

heare, or whether they

will

forbeare: Whether

it be

right

in

the

fight

of

God

to hearken unto

men, more

then unto God, let

all

judge.

Truly

they have

a fad

tafke

in

my Apprehenfion,who

are forced

to

fweat

and

labour

to

alleviate and take

offthe

Teftimony

of

God.

2.

Secondly,

That

the

way

the Lord propofeth to

fecure

his

Love to

his,

is

upon

terries

of

Advantage

of

Glory and Honour

to

himfelfe,

to take

away

all fcruple which on

that

hand mightarife,

is

fully alto expreffed

:

Sinne

is'the

only differencing

thing

between God and man;

and hereunto it

bath

a

double

influence: Firft, Morali in its

guilt, deferving

that

God

fhould

cafe

off

a fanner,

and prevailingwith

him

upon

the account

of

juftice

fo

to

does

Secondly,

Ef-

ficient, by canting

men through

its

power

and

deceitfulneffe,

to depart

from

Heb.3,

1:

God,

until!,

as

back-

gliders

in heart ,they

are

filled

with their

owne

waies.

Take

Prov.r.

31.

away thefe

two, provide

for Security on this

hand , and there

is

no

poflible

14.14.

cafe

imaginable,

of

feparation between

God

and

man once

brought

toge-

ther

in Peace and

Unity. For both thefe

doth God

here

undertake;

for

the

firft

(faith

he)

I

willforgive

their Iniquities, and

remember

theirfinnes

no

more.

Cap.