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CA

P:1 V

4:

t8,

The

Promife rendred

void by M. G's ExpoSition.

I

Io

feti

mentioned, but

that

he

would

grantfuck

meaner;

aa.

wereproper to create

fuch

a

heart in

them.

Anf.

The

neet'er

the

bottome,

the

more

Cower Lees.

Firft,

Doth

God

fore-

tell the

coming

to

paffe

of

things future, upon

a

probable conje&ure

, which

is

here affigned

to

him?

Is

that

.the

Intendment

of

the

expreffion in

the

Para-

ble,they will

reverence

my

sons

Or

was

he miftaken

in

the Event,

the

thing

fall.

ing out contrary

to

his expeCtation

?

Or

is

there

any

thing

in

this, or the

plaèe

mentioned

Deut:

t7.I

2,13.

but

only an expreffion

of

the duty

of

men,

upon

the

account

of

the

meanes offered

?

Is

there'any the

leaft

intimation

of

any

Intent and purpofe

of

God,

as

to the

Events

infifted

on

?

Any

Promife

of

his

effe&uall

working for the

accomplifhing

of

them

?

Any

Predit`fion

upon the

account

'of

his

Purpofe and Defigne,

which are

the foundation

of

all his Pre

-

di&ións?

Or

is

there

any

the

leaft correfpondency

in

.name,or thing between,

the

places

now inftanced in, and called

in

for

reliefe,

with

that

under

confi-

deration

?

This then

is

the

finew

of

Mr Goodwin arguing

in this place: fome-

times

when

there

is

meanes offered men for

the performance

of

a

duty

,

the

accomplifhment

of

it

is

fpoken

of,as

of

what ought

to

have fucceeded;

and

it

is.

the fault

ofinen to

whom

that

duty

is

prefcribed, and thefe

meanes indul-

ged,

if

it come not

to

paffe:

therefore

when

God propofeth, and

prorisifeth

to

work

and

bring about

fuch, and

fuch

a

thing, and engageth

himfelfe

to

a

reali

efficiency

in

it, yet

it

may come

to

paffe,

or

it

may

not,

it may

be accom-

plifhed,or God may

faile in his

intendment.

a..

The

fenfe

here given to

the

promife

of God,

I

will

give them

one

heart

6c.

hath

been

formerly taken into confideration, and

it

bath

been

made

to

appeare,

that

notwithftanding all the

glorious Expreflions

:

of

Gods Ad-

mintffration

of

meanes

to

work

men

into the frame intimated

,

yet upon the

7

matter,

the intendment

of

the

Expofition given

amounts

to

this,

though God

faith,

he

will give

:is

a

new

heart, yet indeed he

doth

not

fo

give it

to any

one

in

the World,

nor ever intended

to

doe

fo;

but

this

new

Heart, men muff

cre-

ate,

snake, and worke

out themfelves,upon the

meanes afforded

them,

which

being

very

eminent, are

faid

to

create

Inch hearts in

them, though

they doe

it

not,but

only perfwade men

thereunto:

A

Comment

this is,

not much unlike

the

firft

that

ever

was

made upon the words

of

God

Gen: 4.

g.

Whether Cod,

or

man, create

the

new

Heart,

is

thematter

here

in

Qüef

}ion.

.

Forwhat

he laftly

affirmes, That

if

this

he

a Promife

of

Abfolute

Perfeverance,

it

is

inconfglent with all the

Prophefres

of

the

Rejeo`lion

of

the

Janes,

-which are

accordingly

fulfilled. I muff

referre

him

to

S'

Paul,

who hath long agoe

under=

taken to

anfwer this

Objeélion,

from whom

if

he receive

not

fattsfaftion,what

am

1,

that

I

fhould hope

to

afford

the

leaft

unto

him?

And thefe are

the

Reafonings,upon

the

account

whereof

Mr

Goodwin

dif-

chargeth

this

Text

of

Scripture, by

venue

of

his

Aitocratoricall power

in

de-

cidingControverfiesofthis nature, from bearing Teftimony

in this caufe any

more.

Whether

he

will

be attended

unto

herein,

time

will thew. Many At-

tempts to the

fame

purpofe

haveformerly

been

made, and yet it endureth

the

tryall.

4

s8.

I

have thus

turned

afide

to the

confideration

of

the

Exceptions given

in

to

the

ordinary interpretation

of

this

place

,

leaft any fhould

think

that

they

were waved upon the account

oftheir

ftrength

and

efficacy

to

overthrow

it.

The

Argument

I

intended from the words,for the liability ofGodsLove

and

Favour

to

Believers,upon

the account

of

his Covenant-

engagement,is

not

once

touched

in any

of

them. Thefe

words then yeeld

a

Third

Demonftration of

the

Stedftaftneffe

and

Unchangeableneffe

of

Acceptation

of

Believers

in

Chrift