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A

Preface to

the

Rcacfer.

as

groundlefs,fo

that

we (hall

not

need

to

take them

into the

flax of

the

controverfy

in

hand,

though

I

íhall

have oceafion once

more

to

reflect

upon

them ,

when

I

come

to the

confidera-

tion

of

the

doctrine

of

the

School

-men,

in

reference

to the

opinion propofed to

debate.

The

mayne

of

our enquiry

,

is

after the Turpofe, Covenant

,

and

premifes

of

God

,

the underta-

king

ofChrift,

the

fupplies

of

Grace

promifed and

bellowed

in

him

ton

which accounts

we

doe

eifert and

maintaine

;

That

all

true

Believers

who are

in

being

fo, interetîed

in all

thole

caufes

of

prefervation , !hall infallibly

be

preferved

unto the

end ,

in the favour

of God,

and

fach

a

courfe

of

Gofpel

obedience

as

he will

accept

in

JelusChrift.

That,

(

as was

formerly fayd)

which at prefect

I

ayme

at

in

Reference

to

this

Truthis , to

declare it's

Rife

and

Progrefs,

its

courfe,

and oppofition, which it

bath found

in feveral

Ages

of

the Church

,

with it's diateand condition at this day

, in refpeet

of

Acceptance

with the

people

of

God.

lt's

rife

,

with all other

divine

truths

, it owes

only to Revelation from

God

,

manifefted

in

the

Scriptures

of

the

Old

and new

Teflament

;

:Come

of the

molt

eminent places

wherein it

is

delivered in

the

old

Teftament

are

;

Gen:

3.

17,

chap

:

17.

I.

Dent:

33.3.

yofh:

r.5.

I

Sato:

12.22.Pjal:I,3.Pfa1:23,4,6.

Pja1:37.39,40 Pfal:52.8,9.T1a1

:89.31,322,33,34,

35.

Tf81: 33.9,10,55.

Pfat:92.13.c

-c.

If

27

3,4.1f: 46.4,11:

59,2i.1f:54.9,1o.1f

:4.4,

5:Ifi4o.27,28,26,30.1f :43.1,2,3,4,5,6,7,8.7er:

3.

3,

31

,32,33,34.3er:3z.38,39.4o.Ezek

36.

25,26,27.

Hof

ea:2.19,z0.Zach:10.12.(Ma1:3.6:

with innumerable other

places.

In the new

Teftament God

hash

not

lefs this

truth

,

andwork

of

his

Grace without

witnefs;

as

in fundry

other

places,io

it

is

teftified

unto,tMath;6.13.Mar.7.i4,25Mat.

X

2.20.Mat

:I6.18.M4r24.

24.

L(4,1.

70,

71,

72, 73, 74,

75

.Lak¿:8.5,8.Lukaz.321oh:3,36.

7oh.4.13,14,16.Ych.s.24.4oh:

6.3

5,36,37,38,39,57

}oh

:7.38.1oh:8.3

5,

f

oh:

to.27,z8,z9,3o.7sh

:13.1.

yob

:14

15,16,17.74:

16.27

feh:17. throughout:

All

:z.47.A11:13.48.Ro

:6.14.

Ram

:8.í,16,17,z8,29,30,31,32,33,

34,

&c.

1

Cor

:t.8,9,

I

Cor:

10.13,14,

I

Cor:15.49,58.

z

Cor:I.21,Eph

:1.13,14.Eph.3,17.

Eph:4

3o.Eph.

5.

23,Ga1

:2.2a:Phi1:1.6,Phi1:z.13.

1

The

/:5.24.2Tim:4.17,18.

Pit:t.l.Flrb:

6.19.Hrb:10.38,39.

Heb

:1z.He6:9.14.Heb:a3.5i21.

I

Pet.1.2,3,4,5.

1

7oh.z 19,24.

I yob:3.

9,19. 17oh,5.14,18.7ude

1

Rev:20.6.

So

plentifully

bath the

Lord

fecured

thistarred

Truth

wherein he

hash enwrapped fo

much,( if

not

, as

in the

means of

conveyance the

whole )

of

that

peace

,

confolation

, and

Joy

,

whichhe

is

willing

the

/mires

of

promife

fhould

receive.

Whether the faith hereof

thus plentifully

delivered

to the

Saints,

found Acceptance with

the

primitive

Chriflians,

to the moll

of

whom

it

was given

not

only to

believe,but

info to

fuller

for

Chrill

to

me is

unqueftionable.

And I

know no better

proof

of

what thofe

fiat

Churches

did believe

,than

by

!hewing

what

they

ought

to

believe, which I (hall

unqueflionably

be per

-

fwaded they did believe , unlefs

molt

pregnant Teftimony

be given

of

their

ApoJlacy. 1

hat

Past

believed

itfor

himfelfe,and concerning

others

is

evident.Ro.8.38,3

a.

í

Cor.I.8,9.Phio':

1.6.

Heb.

6..9,50,

are

fufficient

proof

of

his

faith

herein

:That

he built up others in

the

fame

perfivaf,on

,

to the

enjoyment

of

the

fame peace

and Affurance with

himfelfe

, is

undenyable.

And

if

there be any demonftration

to

be made

of

the beliefe

of

the

fit

ft Chriftians

,

of

any e-

vidence comparable unto

this,I

fhall not deny but

that

it

ought to

be

attended unto.(

But

that

we may

not

feem

willing

to

decline

the Confideration

of

what thofe who went before

us

in

the

feveral

Ages

and

Generations

paff

,

apprehended

and haveby any means

communicated

unto

us

,

of

their thoughts about the

buf

neffe

of

our conteft

,

(

havingno reafon

fo

to

be)

f

(hall

after

a

little preparation made

to

that

work prefect

the

Reader with fomething

of

my

Obfervations

to that

end and purpofe.

Of

the

Authority

of

the

Ancients

in

matters

of

Religion

and

worthip

of God,of

the

Right

ale and

improvement

of

theirwritings

of

the

feveral Confiderations

thatate

to be had

and

exercifed by

them who would

read

them with profit and Advantage,after many difputes

and

comets

between

the

Pap!

fls , and Divines

of

the Reformed

Churches

,

the whole concernment

of

thatControverfy

,

is

fo

clearely Rated

,

Mannagedand

refolved by

Mounfeiur

?Vie

in

his Book

of

the Right aft

oftbe

Fathers, that

I fuppofe all

farther labour

in

that

kind'may

be

well

(pared.

Thofe who intend to weigh their Teftimony

to

any head

of

Chriffian

Doelrine,

doe

commonly diffinguifh

them

into three

greater

periods

of

time

:'

The

firft

of

thefe

is

corn-

prehenfive

of

them,who

lived

and wrote

before

the

Dacirine,

concerning which they

are called

out to

give in

theirthoughts

and verdict , had

received

any frgnal

oppofition

,

and

eminent

dif

cuffion in

the Church

on

that

acccount.

Such are

the

Writers

of

the

firft 300 yeares

,

be-

fore the

21iiceneCounfel

,

in reference

to the Doctrine

of

the Trinity:

and

fo

the

fucceeding

writers, before

The ftating

of

the (Macedonian, Eutichian, and Neflorian

Heretics.

In the

next are

they

ranked who bare

the

bsrthen and

heat

of

the

Oppofition

made

to

any

Truth, and

on