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CAP.V1.s

27,28.

God'sdealingwith

a

foule

inirsWilderne

%-

Condition

I50

2.

Intanglement;

as

the

Ifraelites

were

in

the Wilderneffe,

they

knew not

what

to

doe, nor which

way

to take

one ftep

,

but

only

as

God

went

before

them:

as

he

took

them by

the

hand, and

taught

them

to

goes

God

bringeth

.

them into

a

loft condition: they know

not what to

doe

,

nor

which

way

to

take,

nor

what courfe

to

pitch

upon: and

yet

in this

Wildernefé

slate,

God

Both

commonly ftirre up

fuch gracious difpofitions

of

foule in

them

, as him-

felfe

is

exceedingly

delighted withall:

hence he

doth

peculiarly call

this

time,

a

Time

of

Love,

which he

remembreth with

much

delight.

All

the time

of

the

Saints walking

with

him

, he

taketh not greater

delight

in

a

foule

, when

it

cometh

to

its higheft peace and fulleft affurance,then when it

is

feeking after

him in

its

Wilderneffe Intanglement.

So he

expreffeth it

Ierem:2. 2.Thus

faith

the Lord,

I

remember thee, the

kindnefe

of

thy

youth,

the

Love

of

thine

Efpoufali,

when

thou wentefl

after

mee

in the

Wilderneffe,

in

a

land that

was

notfowen. And

what

hehere

affirmeth,

holds

proportion therewithall.

The

Time

of

their be-

ing

in

the

Wilderneffe,

was

the Time

of

their

Efpoufals;

and

fo

it

is

here,

the

Time

of

the LordsBetrothing the

Soule

to

hirnfelfe:

the

Wooing words

where-

by

he

Both

it,

being intimated

in

the next

verfe.

For,

4

27.

I.

He

fpeaketh

comfortably

to

them;

fpeaketh

to their hearts:good

words

that

may

fatisfy

their

fpirits,

and give them Reft, and deliverance

out

of

that

condition.

What

it

is

that

God fpeaketh,

when he fpeaketh

comfortably

to

the

very

hearts

ofpoore

foules, he

telleth you,

'Pi:

40.. I.

Comfort

you,

com-

fort

you

my People,

faith

your

God,fpeake you comfortably

to

7erufàlem,

and

cry

unto her,

that

her

warfare

is accomplijbed

, that

her iniquity

is

pardoned;

It

is

the

pardon

of

iniquity

that

enwrappeth

all

the Confolation,that

a

poore Wilder

-

nefle foule

feparated and

intangled

is

capable

of,

or doth

delire. And

this

is

the

firft

defcription

of

the

Perfons,

to whom

this

Promife

is

given.

They

are

fuch

as

God bath

humbled

and

pardoned; fuch

as

he

hath

converted,and

ift-

ed;

whom hehath

allured

into

the

Wilderneffe,&

there

fpoken

comfortably.

to

them.

28.

2.

Verfe

r 5,

the

Lord promifeth

to

this called and

juftifedPeople,

plen-

ty

of

Spirituali

Gofpell

Mercies,which he

fhaddoweth

out with

typical!

Expref

fions

of

Temporali enjoyments, and

that

with

Allufion

to

their

deliverance

of

old,

from

"Egypt,

in

three particulars.

I.

In general's

will

give

thent

Vineyards

from

thence

(that

is, from

the

Wilderneffe)

as

he did

to them

in Canaan,

when

he

brought themout

of

the

W ilderneffe.

This God

often mindeth

them

of,

that

he gave them

Vineyard

which

they

planted

not. Deut.6.

i

i.

And

here fetteth out

the

plenty

of

Gofpell

Grace,

which

they never laboured for,

which he had

provided

for them, un-

der that

notion. He giveth them

of the

Wine

of

the

Gofpell,

his

holy

Spirit.

2.

In

particular: He

compares

his

dealingswith

them,

to

his

dealings

in

the

valley

of

Achor;a

molt

pleafant and fruitfull

valley,that

was

neere

Jericho,

being

the

firft

the

Ifraelites

entred into,

when they came

out

of

theWilder-

nefíes which

is

mentioned

as

a fruitfull

place.

Ifa. 65.1o.

And

therefore

this

is

laid to be

to

them

a

doore

of

hope,

or

an

entrance into

that

which

they hoped

for;

it

being

the

firft

fat,

fruitfull,

and fertile

place

that

the

Ifraelites

came

ínto,in the

Land

of

Canaan , and

fo

an

entrance into

the

good land which

they hoped

for, anfwering

their

Expe&ation

to

the utte

rmoft.In the Promife

of

the

abundance

of

Spiritual] Mercies &

Grace,

which God

bath

prepa-

red for his,here calleth into their minds,the

confederation

of

the refrefhment,

which the

Ifraelites

after

fo

long an abode in

the wall

and howlingWildernefe,

had, and took

in

the fruitfull

plenteous

valley

of

Achor.

Such

is

the

fpirituall

provifion,

that God bath

made for

the entertainment of

poore

foules,

whom

he