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C.XI.g,3,4

Dca.ofPerfof

Sts

its

ufefulnes

to

promote

Gofp,Obedience.

248

choiceneffe

of

ingredients,

for

the advancement

of

Godlineffé

in

the wor/d;,there-

fore

what

particular

Dotfrine is

o

f

the

fame

Spirit,

tendency,

and

import,

mint

needs

be

a

natural/

branch thereof,

and

hail)perfect accord

with

it

this

Propofiti-

on

then

is

nnqueffionable.

4:

3

Anf According

to

the

principles formerly laid downe, I have fomething

to

fay

(though not to thepropofition

it

felfe,

as

in

the

termes it

lyeth,

but)

only

as

to

the

fixedneflè,

and

ftayedneffe

of

it,

that it

may

not

be

a

nofe

o

f

wax,

to

be

turned to

and

fro at

every ones

pleafurt,

to

ferve their turnes; for

what fort

of

men

is

there

in

the world, profeffng thenameo£Chrift, that

do not

lay

claime

to

an intreft

in this Propofition, for

the

confirmation

of

their

OpinionsIt

is

but

as aCommon

Exordium

in

Rethoricke,a ufeleffe flourifh;

The

Dotfrine

whichis according

to Godlineffe,

that

is, which

the Scripture

teach

-

eth

to

be

true,

and to

ferve

for

the

promotion

of

Godlinefl'e,

(riot what

Do-

&rine foever any

darke

braineficke

Creature doth apprehend

fo

to

do)in

the

fate

andCondition,

wherein

the Saints

of

Godwalke

with him,

is

a branch

of

the

Gofpell:

I

adde,

in

the

'late

and

condition,

wherein

we

walke

with

God:

for

in

the

frate

of

innocency,

the

Do&rine

of

the

Law,

as

a

Covenant

of

Life,was

of

an-

gular

aptneffe, and ufefulneffe

to promote

Obedience,

which

yet

is

not

therefore

any

branch, or

part

of

the Gofpell,

but

oppofìte

to

it, and deftru-

&ive

of

it.

All

the advantage

then

Mr

Goodwin

can expeet

from

this

A

rgu

ment to

his caufe,

dependeth upon

the

proofe

of

the

minor Propofition,

which alto muff be

effe

&ed in

afwerable proportion to

the

reftri

&ions

and qualifications given

to

the

Major,

or the

whole

will

be void and

of

none

effe&;

That

is,

he mutt prove it by the Teftimony

of

God,

to

be according

to

Godlinefle,and

not

give

us in

(by

a pure begging

of

the thing

in

Queftion,)

that

it

is

fo

in

his

Apprehefion

,

and according

to the

principles whereon

he

'cloth

proceed,

in

the

teaching and

afferting

of

Godlineflè:

Mr.

Goodwin

knowes,

that

there

is

no

idle

difference btween him and

us,

about the nature

and

caufes

of

Godlitieffe,

then there

is

aboute

the

Perfeverance

of

the

Saints:

and therefore

his

afferting

any

Do&rine

to

be fuited

to

the promotion

of

,Godlineflè,

that

Affertion being

proportioned to

his

other

Hypothefis

of

his

owne, wherein

we

accord

not

with him

,

and in particular

to

his

notions

of

the

caufes

and

nature ofGodlineffe,

with which conceptions

of

his

we have

no

communion,

it

cannot

be

Of

any weight with

us, unleffe he

prove

his

affirmation

cordingto the

limitations before expreffed; Now

this

he

at-

tempteth

in

the

words following.

4

4

What

Dot-trine

(faith he,)

can there

be

more proper

and

powerful/ to

promote

Godlineffé,

in

the

hearts and lives

of

men, then

that;

which, on the

,zrtandlpró

enifeth a

crown

ofBlejdnefe,

and

eternal/

Glory to

thofe,

that

live

Gocilily

with-

out declining; 'and

on

the other

hand,threatneth

the

vengeance

of

Hell

fire,

eternal-

ly

againfi thofe,that (hall

turne

aide

intoprofaneneffe,andnot returne

by

repen-

tance:

whereas the

Dotrine,

which promifeth,

and

that

withal

l

pojble

certainty

andaffurance,all

fulneffeofBleffedneffè

and

Glory,

to thofe

that

fhall

at

any

time

be

Godly,though they

fball

the

very

next

d)

or hour,

degenerate,

and

turne bofe,

and

profane;

and

continue never

fo longinfueh

a

coml.e,

is

moll manifefflydeffru-

tfive

to

Godlineffe,and encouraging above

mea

fore unto

profanenefJe.

4

5

Anf,

There

are

two parts

of

this Difcourfe:

the

one

(;t4e,Cxtuasva

or)

confirmatory

of

his owneThefis;

the other

(ávaCxevznxñ

or)

defirutfive

oft-hat

which he oppofeth;

For the

firft,

it

is

upon

the.

matter,

all

that

he

produ-

ceth for the confirmation

of

his

Minor

Propofition,

wherein any

angular

con

-

cernement

of

his

opinion

cloth

lye:

Now

that

being,

in

a

found

fence,

the

common Inheritance

of

all

that

profeffe

the Truth,

under what

deceits

or

miftakes foever;

the

femme

of

what

is

here

infifted

on,

is,

that the

Do&rine he

maintail

eth