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C.kll.g:

z3,Do

&-

of

Sts

Pere

no hinderance

to

the

work of

the

MiniRry

276

efficacy

ofthe

Grace

of

God, and the

whole worke

ofit

, upon the

Soules

"Of

Men.

What

his

Fourth

Argument

allo

is,

but

a

Repetition

of

the

fame things be-

fore crudely Afrerted

in

other

termes

,

let them apprehend

that

can

;

If

God

works

Faith

and

Lgve,

in

the hearts

of

his Saints,

and

fapport them, in

them, to

the

end,

what

place

is left

for

Exhortations?

I

fay

their

own proper place ,

the

placeof

means;

of

meanes

appoynted by God

to

ftirre up

his

to

Perfeve-

rance,

and

which himfelfe makes by his

Spirit;

and the immediate

efficacy

thereof,

effe&uall

to

that

end

and

purppofe;

And I

know no

ufe

of

that

Que-

ry,

Are

exhortations efeí'luall

to perfwade

men to Perfevere

after

the end? being

built

only

on

his

falfe

Hfpothefis,

and begging

of

the thing

in

Queffion,

viz.

That if

God worke Faith and

Love,

and

continuance

of

them

in

our

hearts

effeerually

by

his

Grace,

there

is

no need, no

ufe

of

exhortations, though

God

fowork

them,

by, and with thole exhortations;

And

this

is his

firft

Attempt,

upon

the

firft

member

ofthe

Divifion made by him

felfe,

wherein what

fuc-

ceflè

he hath obtained

is

left

to

the judgement

of

the Reader;

And,

but

that$

(hall

not,

having

now the part

of

one

that

Anfwers

incumbent

on

mee,

turn

afide

untothe

proofe

of

things denied,

I

fhould eafilyconfirmewhat hath

been

given in, for

the removall

of

his Objeetions, from

the Teftimony

of

God,

by

innumerable

places

of

Scripture.

4.23.

He

proceeds then

Seet.6.

and

fares, Secondly,Neithercan

the latter

o

fthefaid

confequences

ftand,

God doth not make

ale

of

the

faid

Exhortations,

to influence or

effell

the

Wills

of

theSaints

upon

any

fuck termes,

as hereby to

make them

Infalli-

bly,

:Infruftrably,

Necef

tatingly willing

to

Perfevere,

or to

do

the things

upon

which Perfeverance dependeth.

For

firfl,

Zffo,

then

one

and

the

fame

all

of

the

Will

fhóuld

be

both

Phyficall

and

Morali, and

fo

be

fpecifically diflinguifhed

in, andfrom

it

fèlfe;

for

fo

farce

its

tis

produced

by

the irrefiflibleforce or

power

of

the

spirit

of

God,

it

mull

needs

be

Thy]?

call, the

faid

irrefiftible

working

of

the

Spirit,

being

a Phyficallaílion,

and

fo

not

proper to produce

a

Morall

eff

elf; Againe,

as

farce

as

the

faid

Exhortations

are

manes

to produce

or

raife

this

Act

of

the

Will,

or contribute

any

thing

to-

wards

it, it

mull

needs

bemoral!,

becaufe

Exhortations are Morall

cau/

es,

and

fo

not

capable

of

producing Phyficall,

Naturall,

or

Neceffary

effects;

Now

then

if

it

be

impoffible

that

one

and

the fame

Act

the Will

fhould

be

both Phyficall

and

Mo-

rail, that

is

Need

ary

not Neceffary,impoJble

a

fo

it

is,that it

fhould

be

produ-

ced

by

the irrefiftible working

of

God,

and

by

exhortations

of

this joynt

effìci-

ency.

It

may beObjected,

they

who

hold

or

grant

fuch

an

influence,

oroperation

of

the

Spirit

of

God, upon

the Will which is

fruflrable,or

ref

iible,

do,

or

mufffoppofe

it

to be a

Phyficall action,

as

well

as

that

which is

irref

ble;

If

fo,

then the act

of

the Will,

fofame

as

tis

raifed

by

the meaner

of

this

action,

or

operation

o

f

God.,

mutt according

to

the tenor

of

the

former

Arguments

be

Phyficall

alfo,

andfo

the

pretended

Impo

bility,

is

no more

avoided

by

this

opinionthen

by

t%e

other.

IAnfwer.

Though

fuch

an

operation

of

God

upon

the

Will,

as

is

here mentio-

ned,

be

in

refpect

ofGod,&

of

the manner

of

its

proceeding

from

him

Phyfieall,yet

in

refpect

of

the Nature

and

Sub

fiance

ofit,

tis

properly

Morall,

'becaufe

it

impref-

feth,

and-afecteth

the

Will

upon

which

Cis

act

ed,after

themanner

of

Morall

eau

-

fes,

property'

fo

called,

that

is,

Perfwadingly

,

not

Ravif

ingly

,

or Neceffîtatingly.

When

aMinifler

o

f

theGofpell

in

his preaching

prefab

orperfwadethmen to

fiicb&

fuch

dutyes

or

alfions,

this

all

as

it

proceedethfrom him,

I

mean

as

'tis

raifed

by

his

natural/

ability

es

of

underftanding

or

fpeaking,

is

Phyficall

or Naturali,

but

in

refpect

ofthefubllance

or

native

tendency

of

it,

'tis

clearely

Morall,

viz.

becaufe

it

tendeth to incline or move the wills

of

men,

to

fuch or

ftech Elections, without

necefftating