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Confiftzncy

of

Prom.

of

Perf. &

Exhortations to the

ufe ofrrmeanes.C.X11a

rail or

Perfwafive,only which

communicates no ftrength

or

power,I

(hall

need ?83

no more,

but

to reject

it with the

fame

facility, wherewith

'tis impofed

on

us,

The

fimilitude

of

one

walking, and another running,

wherewith

the

inconfiften

.

cÿ

ofa

Reall

efficient

work

of

Grace, with

perfwaGons

fo

farre

as

that

they

Ihould

be

Paid

to.cooperate

to

the producing

of

the

fame

effeec

,

cloth-not in

the

!Gaff,

illuftratewhat 'tis intended

to

let

off;

for though one

ru

nne

;

and

another'goe foftly, as

fuppofe one carrying a little

loa

fe, another

a

great

bur=

then

of

meat for

a

fupper,and

both

going

to the

fame place,Wby may

not

they

be laid

to

cooperate

to the providing

of

the

faille

fupper Muff

all

Agents

that

cooperate

to

the producing

of

fame

effect;

be

together

in

one place

?

You

may

as Toone

bring Heaven and Hell

together

as

prove

it:

And why

muff

re-

all

efficiency,

be compared tòrunning, and Perfwafion

tofoft

walking?

As

though onewere fuppofed

to

carry on

the

work faller

than the other

when

we

fay

only,

That

in

the

one

there

is

a

diftin&

power exerted

from

what

is

in

the

other;

which

that

it

may

be done, might beproved by

a

thoufand in-

fiances,

and illuffratedby

as

many fimilitudes,

if

any

pleafure were

taken

abound

in

causâ

facili; God or

man

then cooperate

in refpe&

of

the

tendency

of

their working unto the event,not

in refpe&

of

the

kinds

of

their

efficiency.

Of

the feventh

section

(whereon

we

than not

need long

to

infift) which

in

4:

39,

the

entrance frames

an

Obje

&ion, and

pretends

an Anfwer

to

it, there are

three parts

In

the

firff

he

(ayes

that

we affirme,

That though the

will

be'necef-

f

fated

by

God,

yet

'tis

free

in

her

Eletlion,

which

how

it

may be he

underfland.

not; But

if

this

were

all

the

inconvenience

that

Mr

G.

could

not underftand

'how

to

falve

the Operation

of

God in

man,

with

the Liberty

of

his

will,

fee

-

ing

as

wife

me n

as

himfelfe,

have herein

Beene

content

to

Captivate

their

Vn

derfiandings

to

the

Obedience

of

Faith, it were

not

much

to

be (tumbled

at;

but

the

truth

is

the

Chimera whole

nature he

profeffeth himfelfe

unacquain-

ted

withal!,

is

created

in

his

owne imagination, where 'tis

eafy

for every

man

to

frame

fuch

notions

as

neither

himfelfe

no any

elfe

can bring

to

a

confiftency with Reafòn

or Truth: Of

Neceffitating the

Will

to

Eleellion,

wee

have had

occafion

more than

once

already

to treat,

and

!hall

not burthen the

Reader with

needlefhe

Repetitions.

In the

fecond divifion

of

theseetion,he

gives

you

his

judgement

ofthe

man-

4'

40

ner

of

the'worke of God upon the

foule

unto the

doing

of that

which

is

good,

and the

effe&

produced thereby;

Whereofthe

one,

as

was

Lid'

before

confifts

in perfwafions,

which he

fayes are thus

farre

irrefi

flible,

that

they

who

are

to

be

perfwaded cannot

hinder but

that

Godmay perfwade

them

or

exhort

them, though

he

prevaile not

with

them;

Which doubtleffe

is

a

notable Exaltation

of

his

Grace.

Thus

Mr

Goodwin

workes

irrefiffibly

with one

or,other,

perhaps every

day;

And

the

efel

of

this

perfwafion is

(that

is,

when

it

is

effe&wall,)

that

im-

preffion which

it

leaves

upon

the

foede to

the

things

whereunto

it

is

perfwaded: As

the

cafe

is

in

the dealing

of

men

one with

an

other,

for my

part,

I fee

no

reafon

why

our

Author fhould fo

often,

fo

heedfully,deliver

his

Judgment

concerning this

thing,

efpecially

without the

leaft

attempt

of

any Scriptural!

proofe, or endeavour

to

anfwer thofe innumerable cleare and

expreffe

places

of

Scripture,

which

he

knowes

are

every

Where

and

on all occafions produced

and

mulled on prove

a

real

efficient

a

&ing

of

God

in

and witNthe

wills

of

men for

the producing, working and

accomplishing

that

which

is

good in

a

way

diftin&

from

that ofperfwafon,

which

contributes no

real]

ftrength

to

the

Perlon perfwaded,

concurring only

Metaphorically

in

the

producing

of

the

effe&.

Let this

at

laff

then

fuffice;

we are abundantly cony inced

of

his

denial!

ofthe

worke

of

Gods Grace

in

the

salvation

of

foules.

In

the third

place

wehave

a

Rhethoricall flowrifli

over

that

which heehath

4.41.

beenlaying

out

his

ftrength againft

all this while being

a

metre

repetition

of

0

o

2

what,