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ÇAP.

XIV.

of

all

true

Religion

(which

is

the obfervation that

rifeth

up

againít

the Do-

317

¿trine M.

Goodwin

afferteth

in

reference

to

very many

that

embrace

it)

doubt-

leffe

is

not

the

Crowne and Glory

'ofthat

which

they

profeffe.

Neither

is

this

obfervation built

oti fo

flight experience;

as

to be mulled

with

Proverbs

of

srvallorves

and

Woodcocks.

The

ftreets

of

our Cities,

and paths

of

,our Villa-

ges being full

ofthofe

fowles.,

or rather

forvle,

fpirits, that

give ftrength

un-

t

t.

This

is

the

whole

of

what

M.

Goodwin

thought

good to

tender forthe pro-

teétion

of

his

Do&rine, from

the charge

laid

downe

at the

entrance

of

this

di-

greffìon>

on the confideration whereof,

I

doubt

not but it

is

evident how un-

able he

is

to

fhield

it from the wound intended unto

it

thereby.

And (hall we

now

?

Can

we

entertaine

any

other thoughts

of

it,

but that

,

(

having con

ftantly

hitherto

been denied and oppofed by the moil

zealous, paineftill, God-

ly

fucceffefull Preachers

of

the Gofpell,

that

thefe

latter

Ages

,,have

been

through

the

goodneffe

of God

bleffed withal!

,

entertained

chiefely by

Men

ofbofe,

diffolute principles

and

praEtifes,

enemies°to

.

the power

of

Godli-

neffe,

and

the

profeflion thereof,

and ftrongly

fufpe

led

to corrupt the minds

and converfations

of

Men

that

doe embrace

it)

it

is

the only ferviceable re-

liefe

and

afliftance for

the. making

of

the Miniilry

of

the

Gofpell

ufefull

and

fruitful!,

ingenerating

holineffe

and obedience

in

the

Lives

and

wayes

of

Men.

0.2014

°

t

#t'6

6

T400V43F5T

414V4

CA

p:

r Mr.

G's

Third

Argument propofed

and confidered. The

Drama

borrowed

by M.

G.

to make good

this.

Argument.

s.

The

frame

of

fpeech afcribed

to God accordingto our Dottrine

by-the

Re-

monftrants weighed and confidered. g. The dealing

of

God

with

Man

,

and

the

importance

of

hisexhortations, according

to the Dottrine of

the Saints Perfeverance manifeffed. 4. In

what

fence, and

towhat

end Exhortations and Threatnings are made to

Believers.

5.

The

fallacious

Ground

of

this

Argument

of

M.G. 6.

M.G.Fourth

Argùment propdfed ro

confideration, con-

fidered. EternaltLife, how,

and in what

fence

a

Reward

of

Perfeverance. 7.

The enforcement

of

the

Major

proppofition

confidered. 8.The Propofition new moulded

to

make it

of

concerne

went to our Dottrine,

and

denied from the example

of

theobedience

of

jefus

Chrik, g.

Effi-

cacy

so.

The

Argument enforced

wi

rh a

new confide-

ration: that confiderationexamined, and removed.

r

r.

Farther

of

the

confiflency

of

Effettu=

all Grace, and Gofpell'Exhortations.

:

22^

G

d

Third

Afgu

ment

is

propofed Sea.

18.

Cap.

t

3.

in

thefe words;

4

z

That Dotirine which reprefenteth

God as weake,

Incongruons,and

b

In

coherent

with himfelfe,

in his

applications unto

men,

is

not

,y'

f'

from

God,

and

confequently

that

which contradiEäeth

it,

muff

.

sir

needs

lie

the

truth:

but

the

Doltrine

of

Perfeverance

oppofed

by

us,

putteth

this great

difhonour upon God,reprefenteth

him weake,

Incongruous,

&c.

Ergo.

For the proofe

of

the

Minor

Propofition

,

to

make

good the charge

in

it

exhibited

againft

the

Doârine

of

Perfeverance,there

is

a

Drammaticall fcheme

induced, to whofe framing

and Application

M.

Goodwin

contributed

no more

but

the

paines

of

a

Tranflator, takingit

from

the

Anti-

Synod:

p.276. 277.

in

thefe

words.

Tau

that

truly

Believe

in

my

Sonne,

and

have

Beene

once

made

partakers

of

my Holy

Spirit,and

therefore are

folly

perfwaded

&

S

f

3

(Owed