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e

a

r.

XVII.

The words of

the Text

elfe

&uall

to

prove

the

Saints Perfev.

438

of

their

lot

and portions

to

them:

in

v.

28. he layes

downe

in

Thefi

the

flare

and

condition

of

believers and backsliders:

in

v:29. he makes application

of

the

pofition he laid

downe

to

himfelfe and them, r.

negatively

that

they were

not

of

the former fort

of

them

that draw

back,

&c.

2.

Poftively,

that

they

were

of

the

reff

of

them

that

believed,

and thofe

expreflions

v. 29.

xK

,

-

çoAñs,

Axel

9164K,

doe

undeniably

affirme

two

forts

of

perfons

in

both

places

to

be

fpoken

of

&

that

ids

%zoce),ni

i

can

by no meaner be referred to our

J

i&y

which

would entermixe them, whom

the

Apoffle

as

to

their

prefent ffate.and

future

condition,

held

out

in a contradiffin

&ion

one

to

the other

unto

the

end:

All

that

enfues

in

M.

Goodwin:

difcourfe

,

being

built

upon

this fandy

foundation,

that it

is

the

Believer,

of

whom

God

affirmes

that

he

!hall live

by

Faith,

who

is

fuppofed

to

be

i'

<2roso.ñs,

contrary to the

expreffe affertion

of

the

Apoffle,

it

needs

no

farther

confideration, although he

is

not

able

to ma-

nifeff

any ffrength

in conclufion

drawn from

fuppofitions,

of

events

,

which

may

be

poffible in

one

fence,

and

in

another impoff

ble.

4.40.

But before we

paffe

further,

may

not

this

witneffe which Mr

Goodwin

hath

attempted

in

vaine

to

fuborne

to

appeare, and fpeake

in

his

caufe, be

deman-

ded what

he can fpeake,

or

what he

knowes

of

the

truth, of that

which he

is

produced

to

oppofe.

This then

it confeffeth and denyeth

not,

at

firff

word,

that

of

profeffours

there

are two forts :

fome

are

;zrosoañs,

of

filch as

doe

or

may

draw back unto perdition;

fouie

,,

los, which

believe

to the

faving

of

the

foule, and

that

in

oppofition

to

the

others

: Alfo

,

that

thofe

who

with

-

draw are not

mrsems,

not

true

Believers, nor

ever were, notwithffanding all

their

profeffion

and what thèir

guifts,

and attainments,

in

and under

their

profeflion:

So

thatthe

Teffimony

produced, keepeth

ffill

its place,and

is

as

a

King

upon

his

Throne

againff

whom

there

is

no

riling up,

but

yet

fpeaks

quite

contrary,clearly, evidently,

diffinCtly

to what

is

pretended

;both

on the one

hand

&

the

other,is

our

theirs

undeniably confirmed,iu this

place

of

the

Apo-

ffleIfall

thofe who

fall

away

to

perdition were never truly nor

really

of

the

Faith,then

thofe who are

of

the

Faith

canot

fall

away;

but they

who

fall

away

to

perdition, were never

truly

nor

really

ofthe

Faith, or

true

Believers:Ergo.

The

reafon

of

the

confequent

ofthe

firff

propofition is evident : for

their not

being

ofthe

Faith,is plainly included

as

the

Reafon

of

their

Apoffacy,&

their

being

of

the

Faith, intimated

as

that

which would have preferved them

from

fuch defe&ton;

the

Minor is

the

Apoffles, we

are

not;amsoans

ofthem that draw

back, but

of

them

that

believe, which plainely diffinguifheth them

that draw

back, from Believers;Againe

Willie Believers {hall

live,

and continue

to

the

fa-.

ving

of

their

foules, in

oppofition

to them that

fall

away

to

perdition,

then

they

(hall

certainly perfevere

in

their Faith:

for thefe two are

but

one

&

the

fame:

but that true

Believers (hall

live,&

believe,to the

faving

oftheir

foules,

in oppofition

to them that

draw

back, or

fubduet themfelves

to

perdition,

is

the

affection

of

the

Holy Choff:

Ergo: I

prefume by this

time Mr

Goodwin

is

plainly convinced

that

indeed he had

as

good,

yea

and

much

better,for the

Advantage

of

his

caufe

in

hand,have let

his witneffe

have abode

in

quietnefle,

and not entreated

him fo feverely

to

denounce

judgment

againff

that Do-

&rine which

he feekesby him

to

confirme.

4, 41.

Se&:32.the

parable

of

the

(

cony,

ground

Mat.!

3.20,2

r

comes

next

to

confide-

rationahe

words chofen

to be

infiffed

on

are

in

the

verfes

mentioned ,

but he

that

receivedthe reed into

flony

places,i:l:e

that

heareth the

Word,&

anon

with

joy

receiveth

it,

yet path

he

not root in himfelfe, butduretb

for

a while

&c. That

by

the

ffony

ground

is

meant

true

Believers,

is

that

which Mr

Goodwin

under-

takes

to

prove:

but

how

in his

whole Difcourfe, I

profeffe

I perceive not

:

I

mutt

take

leave

to

profeffe

that

I cannot

finde any

thing

looking

like

a

proofe

or