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.

;.

..

`

`

.

°s'çy°Pg?a

r°h°.w.a4a'

4?

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c?a}

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aWOí

'.,,..®iV

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.I+^

O

HIS

HIGHNESSE

OLIVER

LORD

PROTECTOR

OF THE COMMON

-

WEALTH

OF

.England,

Scotland

and

Ireland,

with

the

Dominions thereof.

SIR,

HE

Wife

man tells

us,

that

no man knoweth Love

or hatred,

by all

that

is

before him.

The

great

variety

wherein God

diffienfeth

outward things

in

the

World,

with the

many changes

and

alterations,

which

according

to

the

counfell

of

his

will

,

he

continually workes

in

the difpenfátions

of

them,

will

not

allow

themnakedly

in

.

themfelves, to

be

eviden-

ces

of

the

fountaine

from

whence

they,flow

. Seeing

alto,

that

the

want,

or

abundance

of

them, may

e-

qually

by

the

Goodneffe

and

Wifdome

of

God

be

or-

dered

and

call into

an

ufefull

fubferviency,

to

a

Good

infinitely

tranfcending

what is,

or may

be

contained in them,

there is

no

nc-

cety,

that

in

the

d

Jribestion

of

them, God

fhiould

walke

according

to any

con-

Ilant

uniforme

Law

of

procedure,

all

the

variousalterations

about them,

an-.

fwering

oneeternall purpofe

for

a

determinate

end.

OfSpirituall

good things,

there

is

another

Reafon

and

Condition;

for

as they are

in

themfelves

Fruits,

Evi-

dences

and

Pledges

o

fan

Eternall,unchangeable

love; fo the

want

of

them, in

their

whole

kind,

being not capable

of

a

tendency

to

a greater

Good, than

they are

,

the

Difpenfation

of

them,

doth

fo farre

an

froer

the

eternal/ fpring and

Fountaine

from

whence

it

floweth, as

in

refpeCt

ofits

fubftance and

being,

not

to

be

obnoxious

to

any

alteration.

This is

that

which

in the

enfuing Treatife iscontended

for

.

In

the

middefi

of

all

the

changes and mutations,

which the infinitely

wife

providence

of

God, doth daily

effecî

in the

greater

and

leffer

things

of

this World,

as to

the,

communication

of

his

love

in

Jefus

Chrifi, and

the,

merci

full

&rations

diltributi-

ons

of

the

unfearcheable

Riches

of

his

Grace, and

the

hid

Treafures thereo

f

pur-

chafed

by

his blond,

he

knows no repentance.

O

f

both

thefeyou have

had full ex-

perience.

And

though

rim

concerneme,

t

in the

former,

hath

been

as eminent

as

that

of

any perfon

whatever in

thefe

latter

Ages

of

the World,

yet

your Interef9

in,

and

acquaintance

with

the

latter,

is ,

as

of

incomparable

more

importance

in

it

2

felfe,