TO THE READER IShall not need to detain the Reader with an Account of the nature and moment of that Doctrine which k the entirefub- jeet of the enfuingDifcourfe. For although fundryPerfons, even among ourfelves, have various Apprehen(ions concerning it, yet that the knowledge of the Truth therein ii of the highefl Im- portance unto the Souls of men, k on all hands agreed unto. Nor indeed k it poffzble that any man who knows himfelf to be a .(in- ner, and obnoxious thereon to the Judgment of God, but he /,null defire to have f me knowledge of it, as that alone whereby the way of delivery from the evil 'late and condition wherein he finds himfelf, k revealed. There are Iconfef, multitudes in the World, who although they cannot avoid fome general Convictions of fin, as a f of theConfequents of it ; yet do fortife their minds againfl a practical Admiffzon of fuch Conclufions, as in a juß conlidera- tion of things do neceffarily and unavoidably entire thereon. Such Perfons wilfully deluding themfelves with vain hopes and imagi- nations, do never once ferioufly enquire by what way or means they may obtain peace with God and Acceptance before him, which in comparifon of the prefent enjoyment of the pleafitres of fin, they value not at all. And it is in vain to recommend the Doctrine of Ju ification unto them, who neither defre nor endeavour to be jußified. But where any Perfons are really made fen(ible of their Apoflafie from God, of the evil of their natures and lives, with the dreadful confequences that attend thereon in the wrath of God and eternal punifhment due unto fin, they cannot well judge themfelves more concerned in any thin -g, than in the know- ledge of that divine way whereby they may be delivered from this condition. And the minds of filch Per, fens fl and in no need of Arguments to fatisfie them in the Importance of this Doctrine; their own concernment in it is fu fcient to that purpofe. And I' (hall allure them, that in the handling of it fromFrß to laß, I have A 2 had
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