.- 66 'The order of the caufes X. That which a man findeth, is to be kept A knol'mh nothing, 6•t dmth aboHt quejliom, and in hiso\~ne h~nd, ifrhe true ownerc~nnot be: Jt.rifeifrt~or.-ir, \~hert•fc•mmerhmuie,jlrife,rlliheard ot;but1fhebe,he muCt reftore It, Deut. lmgs,, .Pet.~.I. Wherfore,lcying•Jidt aO ma/ici2)a. ThtiU fJu•lt not~e thybrothers oxe, ""' hil (}llfneffe, ttnden11ie, ,,aRllgMile, tmdeui!lfPea~int,. fheeptgo •f/r"),end t<lthdr4w thyfolfoftom them, Math.u.15. B•t 'When the chiefe 'Pri,fts ar.J b~t }halt bringthem •g•int vnto thy br.sher, •· If Scribes f•wtht m.roriles that he liid •nd tbethtl- 1 he be no~nr~re 'VntQ t~ttf)r r/go• ~no~ him not ,t~oN drencryi11g i~ the Tt~ple,11ndfaJing: H,D{IInnll t be {halt brtng 11 'VIJrO thme hoNft, 4ndnJb•l1rem4tnt fonneofDt~utd,tht_J a.(dttintd~ l)lith theev•tinthy brothtr[eekeafterit, then [halt II.Euillfufpitions.I.Tim.6+ 1, Sam. 17 , thoM dtliutr ittobim•gcint. 3· So Jh•lt thoudH >8. And Eli•h hiltldtfl brother htard \l>h,n h<t with •llloj/things. . JP•k.t """ ~bt men,•nd Eli•h \l>.u •ngry with D<- XI. Toget ourowne, we may.tfwe canuid,c'ldf.ud, Why cameft thoudoUme hither? a'ltld not doe otherwiCe, fue our neighbeur in law. .with whom haft thoH left thofi f<w jhetpe in the Butwemuftfollowourfuites inallhol~n.Janwildern•d•! I bow thr pride .. a tht mclicr of• ner, and wuhtht-fecs.uears. I. In all futts~e th11u he~trt. ACl:.18.4. Now~btn the BarbarianJ muil: not doe any thing, that may preiudice faw thtWM"mt hang on hi$ h4nd, thcy(trid 4rl$ot:g the profefSion ofChri!Han religion. There- B themfolnei, ThU"''"'fortlJU fl murderer whom fore all fuitersin bwoffend, when they truft th••gh he hath <[C4ptd thefe•,ytt vtnt,ta:et hath more in man, then inGod, aAd make their re· notfuffired him to li•e. Hert are condemned ligion a ieft to worldlings : pa<tly by lhiuing hard cenfures and fmiller iudgements againfr about things offmall importance, and partly our neighbour. Matll.7. , . Judge n•t,thas ye be ~y '!ot admitting any conditions of reconcinot.iudged.•.For with whAt iudgemrntJ< iudg<'}t hatton. x.Cor.6.I .D•eanyofJOII,h4HiNr,b•fijba!J b1i11dged: •nJV;J'th \\'I hat mt•f~~reyem~eu,it n•Jfe•g•i•fl•n•ther,btadiudgedv.Wrthev•iHfl, fhaO bt me.fured 11 70N •g•ine. Thefe iudoe- ••dnol vnd_erthtSaints! II. Lawmuft bee the ments which Chrift forbiddeth,are priuat~ & laft remedy,asa defperate medicine is the Iaft reprochfullor fl•nderous iudgements : name~ remedie the Phylition vfeth : Wee muft alfay lv, when either a good or an indifferent actiall meanspofsible, before wevfethis,efpecion isinterpreted to the worfe part:or when a ally to a brother. 1.Cor.6.7. Therei4vtterly• light offence is made hainous through euill fa"/e am•ngyaN,bec•Hfi yel' to'""' one tt;ith ano~ will, without alldeftre either to amend or to tber : why rdtherfoffirJt notwra~( ?wiry rAther couer the fame~Act. 2·1 3· .And orh~rs moc~ed foHaint]tnothATmef III.In all fuitsof Law, <ndfaid,tbey•re{NIIofm"'Wint, I4· But Pmr we muft be mindful!ofthe lawofcharity.and C ff<nding with tbttlesun,lift"P hi4JJ•ice, and f"id not fo much indeauour to maintaine ourowne 'U'Ito thm1,T1 men DfINdea,and•Bye that inbAbite right, as to recall our brother, whicb erteth, ler•fo/em, be thM h11trne <V111oyou, find bet~rk!n into the right way. vntomJwords:z 5. For thefi ~trt not rlr~tnk!n, 114 )'t {uppoft, ftnceit i4 b~ttbtthirdhourt •Jthtday. ,, CHAP. X XVIII. Sam-I.q.ForHan..hjja~inhrrht•rt,htrlips didmooue lne!J,but her voice ~.umt het~rd,there· Concerning tbt ninth Commandenmtt. fort eli thoughtjht had bttnt drunktn. But wee muftknow,that there arc threekinds ofiudgTHe ninth commaundement concerneth ments,whicharenotforbiddenbythis cornthe prefemation of our neighboursgood mandement of Chrift. Thdjrft, is the mininame. _ frerieoftheGofpel, whichindgeth & reproThe words arcthefe: uetll linne. The fecond, is the iudgementof '[hou Jh•lt not beorefalfe witneffi againft thy the Magiftratc. The third , is the indgement neigh~our, ofa friend·admonifhing vs: as whenhe faith, , The Rtfolution. Abftaine from the compagy of fuch a man, Tho• fi,alt mt btart J That is, anfwcr when D for I knowhim to be a drunkard,&c. 'thou arc asked before aiudge. Deut. 19. 17. I I I. A relation of the bare words onely, \ Thmbothtbtmmwhi,hftriuetogether,Jhalft4nd and not of the fence and meaning of o•r I beforttht Lord, t~m6tforrsbe pritfls and ludgts neighbour. Math.26. 59· No., thtcbiefe ofthe which {b:~ll b1 in tho[e d•ies. I 8. .And the /Ntlges Prieflt,and the e/Jers, a•d•Ifthe "'hole CtnmceU, IJ!"II mckudillgtnt iwquijition, and iftht witnefle fo•ghtf•lft witntjfetag•inft ltfUJ' to put him to ,befoundf•lft,and hcthgilltnJaljt witntffi ag•inJI Jrath. 6o. Butthty foHnd •ont, and though m•n1 [his brother. falftwitn~Jftt ~4,tyttfontJd th?716ne: hht M the 1 W•tntf!e] Bya figure, lignifieth euery word, I la(lcametr»>f•lfi 'Witn:jfes. 61 • .Andfoid, 'rhi4 . I whereby the cr<dit and cftimation of our I monfaid,lc~n,ltftroythe rempltoJGod, &b•rld neighbour iseither impaired or diminifhed. it in three da"'· Indeed, Chnft fa~d fome titch Tlnneg.ctitte p4rt. thing in words,a~ appeareth, Ioh.z.19. ltfm Thou jhAlt n~tdiminifh er hurt tbt good nt1'11JI a::~f~ertdtmdf~td VTJ~~ th~m~ 'lJeflro~ thu temple, ,endeftimationofthy ntighUour. 1 4ndm threedates I wt!lr4ifo tt vpttgllml'. Horeis torbiddcn: I v. A lie, whereby euery falOJOod with J., Enuie, difdaine ofothers, delire of a 1 purp?ferodeceine, is lignified, whether in I mans owng~y,1.Tim.6·4·!t'' is P'if!..:!.P, ~~~~,o_r mdeeds,or concealmgthe truth,~ ··--------------------------------- ·~~-----
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