/ Thai Goo u. Som~mayhere fay; Howcan we feehim. that . Objerl. is invHible? here isoypojitnm in adjeElo,to fee him that isinvifible. , •Come to the bodyof a man, you can fee no– thing but the outfide,the outward bulk and hide of the creature; ,yet there is an immateriali)iovi– fible fubftancewithin,that .fils the body:focome to thebody<lftheWorld,there is aG~d that fills H~aven and Earth, as the foulecl.oth the body.. ·Now tadr-aw this a little n~erer; that inviftble, .Anfw. God in the world, as the • foule in the bedy. 1immateriaU fubfi:ance, the foule of man, whicl1 :ftands at thedoores of the body, and lo9kes out ,at thewindowes ofthe eyes,andofthe eares.)both .to fee and heare, whichyet we fee not; yet it is this fou le that clothall thefe: for if the foulc be ~neegone out of the houfe of the bady, the eye .fees no more, the care heares no more, than an .houfeorchambercan fee, when there is no body in it; and as it is the fpiritu~ll fubll:ance within the body, that fees, and bearesJandunde~fiands all? fo apply this .to God, that dwells in Heaven and ~art'h: that as,though you fee not the foule, yet every part of the body is full ofit; fo ifwee looke into the World)wee fee tbat it is filled,and yet God (like as the foule) is in every place, and fills it withhis prefence: he is prefent withevery creature, he is inthe ayre,and in your felves, and feet~all your adions,and'heareth all your words; and 1f we couldbri~gour felves tG a fetled per– fwafton .of this, it would caufe us to walke more evenly withGodthan we do, and to converfewith him after another manner. When a man is pre· C 4 fen! , ' ·
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