j 6 I Goddifeféd Myflerie. the Tenent,the Doc#riitie;and the frame ofSoule anrwerable tothatlDoarine. Good Principles, 'wits:out an imprefïiontofiron the f'ule,. is no- !thin it will but helix uIs to' be damned 1godliiiefe,without a frame ófciót tïne3s nothing but _fuper lition :godlinelle itl 3dó&&tr-ihe, frames the foule toodlmeffe inconverfation. There are many, that out ofa naturall fiiperttitihn (which . is a'wayacco tpaniedwith a.poÿfonfull malici, ous di fpoliriot againttthc tcdttl3of ç) they will havedevices of their iVn 3atidt dfe4hey will farce, with all`-their pri er:bitt if-We-Will be godly, it mititbefro`trtrea'fdriS fetcbedfrdmDi. vine Tir t . Aga.ine,hencewe may fetcharule,ófdi erñiÏt'g whenW'ciregay,What Mikes. ártrïrc Çhriítìan ? Whenhenakediy'relicves the.greitYndsof Y7fvitte Truth, the Arrrdlës.ofthe Faith whereheeCad, patter.theolpove 0, dtitl?i thati ra1ca Ode Chrilfi= an ,. Wio:littrwdhèhkhefè`I'rúthsbreed,dndworke godli refire : for Religion. is 'á '!Truth ,cccording to godlinífe,cot àccording to-fpeculat on einely,and. not ion: VVherfoevet- there fundamental) Trçitlis` a cct c eztbr ced therèis godlinef with them ; a man cannot erì braceReligion in trutl , but hee mutt begodly. Amankrowes no moreof Chrift, and divine things, then he values and efleemes, and affeëts, and brings the whole inward man into a frame , to be like the things ; if there Things workenot godlinef e , a man lath but a humane knowledge of divine things ; if they carry notthe Soule to truft in God, to hope in God,. T[t1ç ChSd{}!a an, wh9.
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