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job

SINS AND SORROWS SPREAD BEFORE GOD.

[SERB.

own

rod,

can he

be

unacquainted

with

any thing

that

e-

lates

to

our

sorrows

?

Nor

can

we

use

arguments

with

God

to awaken

his

ear,

or

move his

compassion,

as

though he had neglect-

ed

us,

or forgotten our

distress

;

for

all

things

are

for

ever naked and

open

before the

eyes

of

him

with

whom

we

have

to

do,

Heb.

iv.

1.

The

Shepherd

of

Israel

cannot

slumber

;

nor

does his mercy

want

out

awaken-

ings.

But

in

this

sort

of

expressions, the

great God

conde-

scends to

talk,

and

to

transact

affairs with

us,

and per-

mits

us

to

treat

him in

a

way

suited to our

weakness

:

He

would have

us

plead

and argue with

him,

that

we

may

shew how

deep a

sense

we

have of

our

own

wants,

and

how

entirely

we

depend on

his mercy. Since we

cannot

cònverse with

him

in

a

way

equal

to his own

majesty and

Godhead,

he

stoops to talk

with us

in

such

a

way

as

is

most agreeable to

our

state,

and

most

easy

to

our apprehension

:

He

speaks such language as

we

can understand,

and invites us to

humble conference

with him

in

the

same way.

Come,

says

God

to

his

peo-

ple,

by

Isaiah

his

prophet,

Come

stow,

and

let

us

reason

together;

Is.

i.

18.

And

he often, in holy

scripture,

represents

himself

as

moved and influenced

by

the pray-

ers

and

pleadings

of

his afflicted

saints

;

and

he

has

or-

dained, before

-hand, that

the

day when

he

prepares

their

hearts

to

pray,

_shall

be

the day

when

his

ear shall

hear

the

desire

of

the

humble,

and

shall

be

the season of

their

deliverance,

Ps.

x.

17.

If

you

enquire,

how

a christian pleads

with his God,

and

whence does

he

borrow

his

arguments

?

I

answer,

that

according

to the various sorrows and

difficulties

which

attend

him,

so

various

may

his

pleadings

be

for

the

removal

of

them.

There

is

not

a

circumstance

which

belongs

to

his affliction,

but

he may

draw

some

argument

from it

to

plead for

mercy

;

there

is

not

one

attribute of

the

divine

nature, but

he may

use

it

with

holy skill,

and thereby plead for

grace;

there

is

not

one

relation

in which

God

stands to

his

people,

nor

one

promise

of

his

covenant,

but

may

at

some

time

or,other,

afford an

argument

in

prayer. But the strongest

and

sweetest

argument

that

a

christian

knows,

is

the name

and mediation

of Jesus

Christ

his

Lord.

It

is

for

the