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220

THE

SCALE OF BLESSEDNESS.

tSEE,r. Xit.

as

absolutely necessary

as his

blessedness, as his

beïng,

or

any

of

his

perfections.

And then

we

may

return

to

the words

of

my

text, and

boldly

infer,

that if

the man

is

blessed who

is

chosen

by

the

free and sovereign grace

of

God, and

caused to

ap-

proach, or

draw

near

him,

what

immense

and unknown

blessedness

belongs

to

each

divine person, to

all the

sa-

cred Three,

who

are

by

nature, and unchangeable ne-

cessity,

so near,

so

united,

so

much

one,

that

the least

moment's separation

seems

to

be infinitely impossible,

and,

then

we

may

venture

to

say,

it

is

not

to

be

con-

ceived

;

and

the blessedness

is

conceivable

by

none

but

God

?

This

is

a nobler union

and a more intense

pleasure

than

the

man

Christ Jesus

knows

or

feels,

or

can

con-

ceive

;

for

he

is

a

creature. These are

glories too divine

and

dazzling

for the

weak

eye

of our

understandings,

too

bright

for

the

eye

of

angels, those

morning-

stars;

and

they, and

we,

must

fall down

together, alike over-

whelmed

with them,

and alike confounded. These are

flights

that

tire

souls

of

the strongest

wing,

and

finite

minds

faint

in

the infinite

pursuit:

These are depths

where

our

tallest thoughts

sink

and

drown

:

We are lost

in

this ocean

of

being and

blessedness,

that

has no limit,

on ever

a side, no surface, no

bottom, no shore.

The

nearness of

the divine persons to

each

other, and the

unspeakable

relish

of their

unbounded

pleasures,

are

too

vast

ideas for

our

bounded

minds to

entertain.

It

is

one

infinite

transport that

runs through Father,

Son,

and

Spirit,

without

beginning, and

without

end, with

bound-

less variety, yet ever perfect, and ever

present

without

change, and without degree

;

and

all this,

because

they

are

so

near

to

one

another, and

so

much

one

with

God.

But

when

we

have

fatigued our

spirits,

and

put

them

to the utmost stretch,

we

must

lie

down

and

rest,

and

confess

the

great

incomprehensible. How far

this

sub

-

lime

transport

of,

joy

is

varied

in each

subsistence

;

how

far their mutual

knowledge

of

each

others properties, or

their

mutual

delight in each others

love,

is

distinct

in

each

divine

person,

is

a

secret too

high

for

the present

determination

of

our languageand our

thoughts,

it

coin--