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6BRM.

XV.)

A

RATIONAL DEFENCE

OF

THE GOSPEL.

259

Whereas

if

this

had been

all

the substance

of

the gospel,

he

had

no

reason

to be ashamed

of

it

either

among the

Jews

or

the heathens.

The

Jews,

had

a

knowledge

of

forgiveness

upon repentance, and

a

belief of it

long be-

fore

Christ came: And the heathen;philosophers

would

have

readily received

it,

as

a thing very little different

from what

their natural reason

might lead them

to

hope

,for;

though

it

could

not

fully

assure

them

of

it:

They

would

never have sought

to

expose and

ridicule

the

preaching

of

St.

Paul

as

mere babbling,

and called

him

a

setter

forth

of

strange

gods.

But

on

the

other

hand,

if

we

suppose him publishing

the

glorious doctrine which

I

have

described,

there

was

something

in

this

so

strange

to the ears

of

the heathens,

as

well

as

of

the blinded Jews,

that

might

well be

sup-

.

posed to

awaken

their opposition and

rage

;

and

there-

fore it

was a

great point

gained with

him,

when

he

had

courage enough

to

maintain

such

a

gospel,

and

to

say,

I

am

not ashamed

of

it.

,

This.

leads

me to

the second thing proposed.

Secondly,

What

is

included

in

these words,

I

am'

not

ashamed

of

the gospel?

To

this

I

answer

under

these

five

heads

:

1.

I

am

not

ashamed to believe

it

as a

man.

2.

I

am

not

ashamed

to

profess

it as

a

christian.

3.

I

am

not

ashamed

to

preach it

to

others as' a

mi-

nister.

4.

I

am

not

ashamed

to

defend

it,

and

contend

for

it

as

a good

soldier

of

Christ.

5.

I

am not

ashamed

to suffer

and die for

it

as

a

martyr.

1.

I

am

not

ashamed to

believe this gospel as

a man.

My rational

powers

give me

no

secret reproaches. My

understanding

and

judgment

do

not

reprove and

check

my

faith..

I

feel no

inward blush

upon the

face

of

my

soul,'

while

I

give

the fullest assent

to all

these truths,

to

this scheme

of

doctrine,

to

this heavenly

contrivance and

system of grace. A

rational

man, especially

who

has

been bred up in learning, should

be

ashamed to believe

fables and

follies,

but'I

believe all this gospel,

and

am

not

ashamed. My

own

reason

approves

it,

and justifies

me

in the persuasion

and belief

of

such a

gospel

as

this

is.

I

believe

it

with

so

firm

and unshaken

a

faith,

that

I

s2