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SERM.

XVII.7

A

RATIONAL DEFENCE

OF

THE GOSPEL.

3

©l,

can bring against the

gospel, either

from

the

doctrines

or

from the professors

of it

:

And methinks,

I

would

fain

have you all

furnished

with this

glorious argument,

and learn

to

manage

it for

the

defence

of

your

faith.

Do

they tell

you,

that

*--doctrines

of

the gospel con-

tain

mysteries in them,

and

things

that

are unsearchable

;

Do

they

endeavour

to

put

you

out

of

countenance

by

ri-

diculing the

truths

of

christianity,

as

being

contrary

to

the

common

opinions and reasonings

of

Mien

Do they

re-

proach them as

foolish

and

unreasonable, and

do

they

endeavour

to persuade

you

that

they

are not

sufficiently

attested,

and

there

is

not ground

enough to

give

credit to

them

?

Though there

have been

particular

answers given

to each

of

these

cavils

in the first discourse

;

yet

you may

give

this general

and

short

reply to

all

of

them,

and

say,

"

I

am sure

they

are not contrary

to reason

;

for they

are

divine.

They are not incredible, nor do they want

sufficient

evidence;

for

God

himself

by his

own

Spirit

has borne

witness to

them

in

my

heart

:

He

has

wrought

an

almighty work

there

by

the

means

of

this

gospel;

He

has

created

me anew

unto

faith,

and

hope,

and holiness

:

'he

has

turned

my

heart

from

earth

to heaven,

and

subdued

the

sinful inclinations

of

my

nature

by

the precepts, by

the

promises, by the glorious

discoveries

of

this gospel

:

He

has

made

use

of

it

to

save

my

soul

;

and

I carry

about

me an

uncontrolable

proof that it

came

from

heaven.

Now

though

this

sort

of

argument

may have

but

little

force

in

it

sometimes for the conviction

of

the

infidel;

yet

it

is

of

sufficient

force to establish the believer.

But

I

proceed.

Do

they

fill

your

ears

with the

mean

and contemptible

character of

the

professorsof

this

gos-

pel

?

Do

they charge many

of

them with vicious

prac-

tices

?

Do

they

tell you

of

their different

opinions,

their

contests and

their quarrels

?

And

do they

discourage

you

by pointing

to

the apostates

that

have

forsaken the

faith

?

You

may

defend

yourself

and

your profession against

all

these objections

by

the same

general argument thus

:

"

Are the professors

of it

some

of

the

mean

and base

things

of

this

world?

But

they

are

saints,

and

this gos-

pel has made them

so

;

they

are the

sons

and daughters

of

the most

high

God

by

faith in this gospel

;

and

I

will

not

be

ashamed

to

reckon

myself

of

their

society,

and

to

number

myself amongst them. Are

there

many

that

are