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sram.

xix.]

2-7O1:E

EXCLITDED FRO

NT

HOPE,

S25

Noah,

takes in

all

manner of

animals, clean

and

un-

clean,

and

saves

them from the deluge

of

divine.wrath

that

shall

come

upon

an ungodly

world.

But there

is

this

blessed difference,

that

the brutes went

out of the

ark

with

the same

nature

they

brought

in

but those

who come

under the protection and power

Of

this

gos

,

pel

by

faith,

they

are

in some

measure

changed; they

are

refined,

they

are

sanctified.

The

wolf

that

carne

in,

is

turning into

a lamb,

and the raven

by

degrees becomes

a

dove;

surely,

the

gospel has begun to make

them

so,

for

it has begun

their

salvation.

I

will

grant

indeed,

that

the perverse

temper

of

blood`

and spirits,

and

the very makè

of

the man,

as to his

na-

tural and

vicious qualities,

is

seldom entirely

altered

by

the grace

of God

here on earth.

There

will

be some

sallies

of

animal nature,

some.out-breakings

of

the

irre-

gular

fire

that

is

pent up

in the

constitution

;

and

these

will

toe

often

mix

,themselves with

our

conduct, and

in-

terline our acts

of

virtue and

duty.

But

the

.holy

soul,

who believes

in

Christ,

will be

humble,

will

mourn,

will

accuse and chide itself before God

in

secret,

and

will

be

importunate

and

restless

in

prayer

for the victory.

The

Christian will

not

suffer

himself

to

be

carried

away

will -

ingly

by

the stream

of

vicious

inclinations

;

for he

that

is

born

of

God sinneth

nbt,

1

John

v.

18.

and it

is

in vain

to talk

of

the gospel and salvation,

of

faith and grace,

if

we give

up

the reins

to vicious

nature,

and

bid

a

careless

farewell to any one virtue.

But

to

proceed yet

farther

in

reckoning up the various

characters

of

men,

Whom

the

gospel makes

christians

by

the grace

of

faith.

6.

As

no

persons are excluded because

of

their

natu-

ral

constitution,

so

neither are

any forbid the.blessing

of

salvation because.

of their former

ill

characters

in

the

moral

life.

Not

the

greatest of

sinners are

shut out from

this

blessing,

if

they

repent

and

believe the gospel.

Not

the Jews

who

crucified the

Lord

of

glory

:

Not

the gen-

tiles or

Greeks,

who were slaves

to

superstition and ido-

latry, and drenched

in

most infamous

and abominable

practices;

the Greeks

who

gave

themselves

up

to

work

uncleanness

with

greediness without God, and

without

hope in the world. One gospel has saved them

all.

No

former

follies

or

faults, no,

not

the

greatest

of

sins

Y3