Background Image
Table of Contents Table of Contents
Previous Page  486 / 514 Next Page
Basic version Information
Show Menu
Previous Page 486 / 514 Next Page
Page Background

478

CHRISTIAN MORALITY, VIZ.

DARK

X7CIX;

a

poor

man

;

and

he

that

loves wine

and

oil,

feastings

and

entertainments,

he

shall

not

be

rich,"

Thirdly,

A

tattling humour,

excessive talking,

and an

idle inquisitive

impertinence;

are great

enemies also

to

that

industry,

that

is

now

recommended

to

us.

Solomon

assures

us,

that

though

there

is

profit

in all

labour, yet

the

talk

of

the lips

tendeth

only to

penury,

Prov.

xiv.

23. And he

redoubles

it

upon,

our

ears,

that

a:

prating

fool shall

fall,

l-

iay.

x. 8,

10.

There

are

some

persons

that

love to

talk of

any thing; or

every

thing,

besides

their

own

business;

;like foolish children

that turn

every

page

of

their

books,

and flutter a little

about

every

part

of

them, besides where-

their

lesson

is.

Every moving

feather

is

ready

to seize

the

fancy

of

these

triflers,

this

fickle

and talkative race of

men

:

They are

but

taller

children. Every little story

entertains their

idle

inclina.*

tion,

and

gives them:

fresh employment to

tell

it

over

again. They had rather.

do

any

thing

.than

the duty

of

the

present

hour;

they spend

their

tithe like the inhabi-

tants of

Athens,'

in

little

else

but hearing

or telling

some

new thing.

Some

of

these persons

are ready

to

intermingle them-

selves

with every

man's concernments, uncalled and

un-

desired

:

They search into the secrets

of

families, in

or

der

to

gratify

a

wicked humour, to spread

abroad and

publish

some

private

scandal.

They

creep

into

.

houses

to make mischief there, and

by

tattling and repeating

matters

ofcontest,

they

separate

very friends,

and raise

angry quarrels

in

peaceful

families; .Prow.

xvii.

9.

Such

persons

seem

to deserve the public censure

of

the

ma

gistrate,

in

the opinion

of

the apostle

Peter;

l

Pet.

iv.

15.

But let none

of

you,

that

are christians,

suffer as

an

evil

-doer, or

as

a

busy-body

in

other

men's matters.

He

himself

once fell

under

the censure

of Christ

our Lord,

for

this

inquisitive

and

needless curiosity.

Johit

xxi.

21,

22.

When

St.

Peter

had received a prophecy

from

his

master concerning

his own

martyrdom, he had

also

an

express notice

what

his own

business

was,

viz.

to

follow

his

master.. But

Peter

had

a mind to

know

what should

become

of John

too

:

" Lord,

says

he,

and what

shall

this man

'do

or

suffer

?"

What

if

I

will, says

our

blessed

Lord,

that.

he

tarry

till

I

come again

?

What

is

that

to