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SERM.

XXIX.]

A

GOOD

REPORT,

&C.

489

food

against

his

conscience. And

the apostle practised this

self

-

denial,

lest

he

should

sin

against

his weak

brother,

lest

he

should grieve

him

by

this

uncharitable license;

as Rom.

xiv.

15.

This

holy

caution and tenderness

of

offending the

weak,

was the

constant practice of

that

blessed saint, who

had

more

knowledge than all

of

us,

but

he had

more condescension and self-denial too.

O

that

we

might all make

him

our pattern,

and practise the

charity

that

we

preach

so

loudly,

and

profess with such

a

modern assurance

!

There

are other practices

which

might

be

comprized

under

this

general character,

and

recommended

as

things

of

good

report.

But

I

must not

draw such discourses

out

to

a

tiresome

'length, which

perhaps

may

create but too

much pain and uneasiness,

by

the very sense and

subject

of

which

they

treat.

Yet

certainly it

is

a

part of

our

duty and our interest

to know,

and meditate, and prac-

tise those things

that

may

gain

us

a good name and

repu-

tation

in

the

world,

and may brighten our

character

among the churches

of Christ;

arid

to

avoid every

thing

that

would blemish our

honour,

or sink

our

esteem among

wise

and

good.

men.

What

arguments

may

be

drawn.

from

the

light

of

na-

ture

to .enforce this

exhortation,

or what

more

powerful

motives

are

derived from the

gospel, to

awaken

and

ex-

cite

us

to the

practice of

all

that

is

honourable,

shall

be

considered

in

the

next

discourse,

when

I

treat of

the

matters

of

virtue and praise,

which

are recommended in

the last words

of

my

text.

HYMN

FOR SERMON

XXIX

CHRISTIAN MORALITY,

viz.

THINGS

OF GOOD

REPORT.

LONG

METRE.

IS

it

a

thing of

good

report,

'To

squander life and

time

away?

To

cut the hours of

duty

short,

While toys and follies waste the day

?

To ask and

prattle

all

affairs,

And mind all

business

but

our

own

?

To live at random, void

of cares,

While all things

to

confusion

run

?

Doth

this become the

christian name,

To

venture

neár the tempter's

door

?

To

sort with men of evil

fame,

And

yet

presume

to

stand secure?

Am

I

my

own

sufficient

guard,

While

I

expose my soul

to

shame?

Can

the

short

joys of

sin

reward

The lasting blemish of my name?

O

may it be

my

constant choice

,

To walk with men

of grace

below,

'Till

I arrive where heavenly

joys,

And never

-

fading honours

grow