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3ERM.

YV.7

FLESH

AND

SPIRIT,

&C.

73

in

which

we

inhabit:

we

drag our

chains

about

with

us;

we

are

tied down to

our

senses

;

we

are

too nearly allied

to

the passions

and appetites

of

this

animal

in which the

soul

dwells,

and these the

soul

cannot master and

Sub-

due entirely:

however,

let

us

wrestle

with

flesh

and

blood,

as well

as

with

the tempting

world,

and the

malice

of

Satan

;

let

us

bestir

ourselves,

and

fight

the

good

fight

of

faith, for the crown

is worth the

labour of

the conquest..

Yet

there

is.

another

difficulty

attends

this

part of

our

spiritual

warfare,

viz.

This

is

a

"combat to which the

Captain

of

our Salvation did

not

lead

us

on in

person,

and

in

which

Christ never went before

us.

It

is

a

labour of

piety

in which

our

blessed

Saviour

was

not our

pattern;

nor

could he

be,

for he had

no

principle

of

sin

in

his

soul,

nor

any sinful motion

in

all

his

sensitive powers.

His

flesh itself,

in a

literal

sense, was

born

of

the spirit,

and

he

was

all

spirit,

all holy.

The

Holy

Ghost

over-

shadowed the blessed virgin

;

and

that

holy

thing that

was

born

of

Mary, was sanctified

in its

original,

and

united

to

the

eternal

Son

of

God, Luke

i.

35.

Never

had

he

one

disorderly passion; never

one vicious

appe-

tite,

no

criminal

wish,

no guilty

inclination

;

he knew

no excessive

tendencies towards

a lawful object,

nor

did

he

feel

any inward

propensity toward

an unlawful one.

He

tools

part

of

flesh

and blood,

indeed, because the

children

were

partakers

of

it:

In

all

things

he was made

like to

his

brethren, but without

sin,

and tempted

in all

points,

as

we

are,

except

this inward and native

tempta-

tion;

Heb.

ii. 14,

17.

and

iv. 15.

This

part of our

war-

fare,

therefore,

we

have no

perfect

pattern

tor;

the

leader

of

the holy army

never went through these special

and

sore

conflicts,

in which

our

spirits are daily engaged,

even the war with

corrupt nature

and

sinful

flesh

:

yet

he pities

and sympathizes

with

us;

for, as

God,

he

knows

our

whole frame

perfectly; and

he

knows, as

man, what

our

flesh

is,

and

what

its sinful

appetites are,

so

far

as his holy

nature

will

admit of

this sympathy.

In

such a

case as this, which he

never experienced,

yet

he

supplies

us

with such

grace

as

is

effectually suited to

re-

lieve

these

agonies; and

the

kind angel

of

the

covenant

will be

at our right

hand, to

strengthen

the sincere corn-

bátants,

that

they

be

not

overcome.