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4

it

DEDICATION.

to.

review

some

of

those

discourses

which have

assisted

Your

filth

and

joy

ill

my

former

ministry, and

to

put

them

into

your

hands

f

Titus

something

of

me

shall abide

in your

several

houses, while

I

am

so

incapable

of

much

púb-

lic labour,

and

of

personal

visits.

-

This,

my

friends;

is

the

true

design

of

sending this

volume to the

press:

And

though many

of

my

brethren

may

compose

far

better sermons than

I,

whose

persons

I

lore and hanour,

and their

labours

I

read

with reverence

and

improvement, yet

I

am

persuaded, that share

which

I

have

in

your

af'ections,

will

render

these

discóurses

at

least as agreeable to

your

taste,

as

those

of

superior

excellency

from

other

hands.

If

any other

christians

shall think

fit

to

peruse

them,

and find

any

spiritual

benefit,

they must make

their

acknow-

ledgments

to

God

and

you.

I

cannot invite

the loose

andfashionable

part

of

mankind,

the

vain censors

.

of

the

age,

and

the

deriders

of

the

ministry,

to

become my

readers

:

Too

-many

of

them

grow weary

of

christianity, and

look hack

upon heathenism

with a

zvi.shfìtl

eye,

as

Me

Jews

did

of

old upon

thé

leeks

and

onions

of

Egypt,

when they

grew angry

with Moses,

and

began to loathe the

bread

of

heaven. These

persons will

find

but

little

here

that suits their

taste;

for

I

have not

entertained

you with lectures

of

philosophy,

instead

of

the

gos-

pel

of

Christ

; nor hare

I

afected that

easy indolence

of

style which

is

the

delight

of

some

modish

writers,

the cold

and

insipid pleasure

Of

meta

who

pretend

to politeness.

You

know

it

has always

been

the

business

of

my

ministry

to convince

and persuade your 'souls

into

practical

godliness,

by the

clearest

and

strongest

'reasons

derived

from

the

gospel,

and

by

all

the

most moving methods

of

speech,

of

which

I

was

capable

;

but

still

in

a

humble subserviency to the

promised

influences

of

the

Holy

Spirit,

I

ever

thought

it

my,

duty

to

press

the 'conviction with

force

on the

conscience,

when

light

was

first

let

into

the mind.

A statue hung round with moral

sentences,

or

a

marble

pillar

with

divine truths inscribed

upon

it,

may

preach

coldly to the

Understanding, while devotion

freezes at

the

heart: But

the

prophets

and

apostles were

burning and

shining

lights;

they

were

all

taught

by

inspiration

to

make

the

words

of

truth glitter

like sun

-

beams,

and

to

operate like

a

hammer,

and

a fire,

and á

two

-edged

sword

*. The

movements

of

sacred passion

may

be

the

ridicule of

an age which

pretends

to

nothing

but calm

reasoning. Life and zeal in

the

ministry

of

the

word,

may

despised

by men

of

luke

-warm

and

dying

religion:

Fervency

of

spirit

in

the

service

of

the

Lord

¢,

may

become

the

see

and

jest

of

the

critic

and

the

profane:

But

this very life

and

zeal,

this sacred fervency,

shall

still

remain

one

bright character

of

a christian preacher,

till

the names

of

Paul

and

Apollos

perish

front

the

church; and that

is, till

this

bible

and

these' heavens

are

no

more.

la

some

of

these

discourses indeed

I

have not

had

the

opportunity

of

so

warm and

affectionate

an address

to the

hearers. A true

and

just.

explica-

tion

of

scripture and

a

convincing

proof of

the

doctrines proposed,

have

been

the

chief

things necessary yet

I

have

endeavoured

even

there, to

give

a

practical

and pathetic

turn,

as

far

as

the

design

of

the

text would bear

it

:

But

in

the other

sermons

I

blame

myselfmore

for

the wind

of

zeal

and

devout

passion,

than

for

the

excess

of

it.

I

will readily

confess, there

are

here

and

there

some

periods

where

the

language appears

a

little

too elevated, though not

too

warm;

I

know

it

not

the

proper

style

of

the

pulpit;

but

there

is

some

difference

between

speaking

and writing.

In

one

the

ear

must take

in

the sense

at

once ;

in

the other,

the eye

may

review what

the

first

glance

did

not

fully

receive'

s

2

Cor.

iv. 4, 6.

John

v.

35..

Jer.

xxiii.

29.

-

kleb. iv.

12.

f

Acts xvüi. 25. Rom. xü. 11.