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i54

THE

RIGHT IMPROVEMENT

OF

LIF

.

[SERM.

XXIX,

hours, your

relatives,

your

fellow

-

creatures, and

so

make

the

world

the

better

for

you.

The

days

and

years

of

life

should

be

numbered

by

the

multitude

of

good works, as much as

by

the revolutions

of

the sun

and

moon

:

For lost and

wasted time should

not

come

into

the

account of

life.

But

if

this were

our

way

of

counting,

what

should.

we

say

of

thousands,

who

have

lived

to

no

other purpose but

to

eat

and drink, and

to

make up the number

of

mankind

?

O

it

is

a

mean and

pitiful thing

only to

be

old in time,

and not

in

duties to

God,

or

benefits

to men.

And, as an

author

speaks on

this

subject,

"

All

the good works

of

many who are

stricken

in years

will

lie in

a

very

little

compass:

To

be

an

ancient

man or

woman

of

two

or three years

old,

sounds

like

a contradiction," and it

is,

indeed,

a matter

of

great

shame,

and ought to awaken deep repentance.

How

many

are there

that

live'to

no

purpose at

all,

and

the

world

will

not

miss

them

when they

are

gone

?

How

many

that

live

to wicked purpose, and the

world

is

glad

to

be rid of

them

?

Some

are mere cumberers

of

the

ground,

and some

are perfect

nuisances, and

public

mischiefs. Such

should never pretend to the name

of

Christians:

Let

us

remember it

was

the

character

of our

blessed

Lord,

that

"

he

went

about

doing

good

;

and

he

was willing

to

work those works

while

it

was his

day

of

life;

for the

night

was

coming on him wherein be

should have

no

such

sort,

of

work to

do,'.'

John

ix.

4.

0

may

our

Saviour be

our pattern,

and

let

us be followers

of

the

holy

Jesus

i'

Alas

!

what

'a

noble

pattern

!

what

si

w

and distant

followers!

It

was this

desire

of

service

to

the world,

that put

the

ri

eat

apostle into

a

strait

betwixt

two,

as in

Philip,.

i.

23.

lie

knew

not

what

to

ask for,

"

Shall

I

pray for death

and

glory,

my

heart

bath a

wish

that

way?

It

is

far bet

-

ter

for me

to

depart, and to

be with

Christ

:

Or

shall

I

desire

to

continue in

life

!

This

is

for

the

service

of

your

faith, and

furtherance of your

joy;

therefore I

am

content, saith

he, to have

m.y

crown

and

glory

deferred,

that

my

longer

life may be

your advantage.

O what

an

illustrious

spi

t

of

zeal

and love reigned

in

the

heart

of

this

apostle

!'

"

Ye

are

the light

of

the

world,"

saith.

Christ

to his