I66
THE
PRIVILEGE
OF
THE
[SLRM.
-XL.
and
to
discover
in
what respects
a
living
christian
may
be said
to
have
sgme
advantage over the saints
that
are
dead.
L
The
first grace
I
shall
mention, which
belongs
only
to this
life,
is,
faith
of
things unseen, whether pre-
sent or future:
for
in heaven this
sort
of
faith
is
ended
and
lost
;
it
vanishes into sight.
__
2
Cor.
v.
7.
Here
in
this
world
we
walk
by
faith, and
not
by
sight;
but
in the
world
above,
we
shall live by sight, and
not
by
faith.
"
Blessed
are
those souls
on
earth
who
have
not
seen,
and
yet
have
believed,"
John
xx.
99.
Hereby
the
living
christian
Both
much
honour
to
God,
and
offers him
a revenue
of
such
glory, as
can never
be
offered to him
among
all
the saints
and
angels
on high.
To
believe
that
there
is
a God
who
made
all things,
among,
a
world
of
atheists,
that
deny him
that
made
them;
to
carry it toward
an unseen
God
with a
solemn
awe
of
his
majesty,
and
deep reverence
and submission
to
his
will,
in
the midst
of
thoughtless sinners
who
deride
religion, and
live
without'
God
in
the world;
to believe
that
the bible
is
the
word
of
God, notwithstanding
all
the
difficulties
contained
in
it,
and
all
the bold
and sub-
tle
cavils
that
infidels
have raised against
it;
to
make
this word the
ground
of
our religion, the
rule
of our
practice,
and the
foundation
of
our
hopes,
in
the midst
of
an
age
of
deists
and heathens,
that
laugh
at
our
bible
ançl
our belief together
;
These are noble
instances.
of
a
militant
faith
in
a world
of
infidelity.
To
believe
thatJesus
of
Nazareth,
who was
hanged
'upon
a tree without
Jeru-
salem,
and died
there,
is
the only begotten
Son
of
God,
'the
Maker
and the Saviour
of
the world, to believe
that
he
now lives
and
governs
all
things
at
the
right-hand
of
his
Father,
and to
trust
in
him
who
died
upon
the
'cross
to
give
us
a
crown
of
eternal
life
;
these
are
such exercises
of
the
grace
of
faith, as have no place in
the world
of
sight,
where every
saint
beholds
him face to
face:
Sgch
acts
as
these,
are
only
suited
to
our present state
of
ab-
sence
from
the
Lord,
and yet
they are
highly
honour-
able
to
God and
our
Redeemer,
"
whom having
not
seen
we
love,
And
in whom,
though now
we
see him
not, yet
believing,
we
rejoice with
joy
unspeakable,"
1
Peter
i.
8.
To
believe
that
there
is
a heaven
of
glory far above th9
clouds, where
our Lord Jesus Christ
has dwelt
in
his