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THE DEATH

OP

SAINTS

IMPROVED.

CSERM.

Ps.

xxxvii. 37. we

are

animated

to walk with

God

in the

same uprightness,

and

to

press

after

the

same perfection.

Having

such

a cloud

of

witnesses

that

have

gtte

be-

fore

us,

and

Christ our Lord

at

the head

of

them,

we

run

with

patience

the

race

that

is

set before

us,

till

we

arrive

at

the promised

glory

;"

Heb.

xii.

1.

To

stand

near

the

bed

of

a dying saint,

and

observe

the

sweet

serenity of

his soul

under

the agonies

of

bis

flesh,

would force

Balaam himself

to

say,

"

Let

me die the

death of

the righteous, and let

my

last

end be

like

his ;"

Num.

xxiii.

10.

But

the. Christian goes

further,

and

with holy

zeal,

and

humble

dependance upon

divine

grace,.

establishes himself

in

the

ways

of

holiness

:

He

resolves

that

he will

live

the

life

of

the righteous too,

and

tread

in

the paths

of

piety

with

utmost

watchfulness and

.

care

that

he may lay a

foundation

for

the same peaceful

reflections on

his

death

-bed, and the same

joyful pros-

pect.

3.

The death

of

fellow-

saints

is

for our

benefit,

as

it

weans

us

from this world,

as

it

makes

earth

and this

life

less

pleasant

to

us,

and

heaven more desirable.

Every

holy soul

that

leaves

the

world,

carries

away

so

much

more

grace and goodness

from

it.

What

would this

world

be

if

all the

saints had left

it,

but

a cage

of

unclean

birds,

a

nest

of

serpents,

a

wilderness

of

savage beasts,

a

habitation

of

Satan, and his sons and

daughters;

a

dwelling

of

devils,

and a

region

of

darkness

a

-kin to

hell

?

Did not

converting grace turn sinners into

saints, and

make

a

constant

succession

of

Christians,

this would

be

the

dismal

character of

this world

in

the space

of

one

generation.

But,

_blessed

be

God,

as

bad as this

world

is,

divine grace

is

still

at

work,

and makes

it a sort

of

nursery for heaven

by new

conversions.

Yet

still

the

death

of

the saints

is

the

loss

of

so

mnch

of

heaven'

out of

our

sinful

world

and

the

fewer friends

God

has here,

there

will be

the fewer

communications

between heaven and earth.

The

absence

of

Christ

and

his saints,

spreads a sort of

dim shadow over

all

the

fairest colours

of

this

lower

creation

:

the beauties

of it

fade,

and

the

flowers

of

it,

in

our

esteem, languish

and

bang their

heads, because

Jesus,

and

so

many

of

his

holy

ones,

are departed. When

we

see

one pious friend

after

another,

taking

their

leave

of

us,

and ascending

to

the