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BERM.
RLIIt.7,
DEATH
A
IiLESSI'NG TO
THE SAINTS.
231
and take a
fair
and inviting prospect
of
the promised
land
Inference
II.
How glorious and
how
dreadful
is
the
difference, between the
death
of
a saint and
that of
a
sin-
ner,
a soul
that
is
in Christ,
and a
soul
that
has no
inter-
est
in
him
!
The death
of
every sinner,
has all
that real
evil
and
terror
in
it,
in which
it
appears
to
an
eye
of
sense
;
but
a
convinced sinner beholds
it
yet a
thousand
times
more dreadful.
When
conscience
is
awakened
upon
the borders
of
the
grave,
it
beholds
death
in its
ut-
most horror,
as
the curse
of
the
broken
law, as
the ac-
complishment
of
the
threatenings
of
an
angry
God.
A
guilty conscience
looks on
death
with all its
formidable
attendants round
it,
and
espies an endless
train of
sor-
rows
coming
after
it. Such
a wretch beholds death rid-
ing
towards
him
on
a pale
laorse,
and
hell following
at
his
heels,
without all
relief or remedy,
without
a
Saviour,
and without hope.
But
a
true
christian, when
he
reads'
the name
of death
among the
curses
of
the
law, knows
that Christ
his
Sa-
viour
and
his
Surety, has
sustained
it
in
that
dreadful
sense,
and
put
an end
to its power
and
terror.
I-Ie
reads
its
name
now
in
the promises
of
the
gospel,
and
calls
it
a
glorious
blessing, a release
from
sin
and
sor-
row, an
entrance
into everlasting
joy.
The saint
may lie
calm and
peaceable
in the midst
of
all
the
attendants
of
death
like
Daniel
in the den
of
lions,
'for
it
cannot
hurt
or
destroy
him
:
But when a
sinner
is
thrown to this de-
vourer,
it
does, as
it
were,
break
all
his
bones,
it
tears
both
his flesh
and
his
spirit
as its
proper
prey
:
" Death
feeds upon
him," as
the scripture expresses
it;
Ps.
IKEA.
14.
and
fills
his
conscience
with
immortal
anguish.
Who
can
bear
the
thought of
dying in such
a state
un-
der
the
dominion
of
death, without Christ, and without
-hope
?
Inference
III.
How.
much
does'the
religion
of
the New
:Testament transcend
all
other
religions,
both that of
the light
of
nature, and
all
the former
revelations
of
grace;
for it better instructs
us how
to die.
The reli-
gion
of
the ancient patriarchs, the
religion,
of
Moses
and
the
Jews,
as
well
-
as
the religion
of
the philosophers,
all
come
vastly .short
of
christianity,
in
the
important bui
siness
of
dying,
Q4