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i

SERMON XLIV.

THE

DOCTRINE

OF

THE TRINITY

AND

THE

USE OF

IT

EPII.

ii, 18.

Through

him

we

both have

access

by one Spirit unto

the Father.

THERE

is

hardly another text

in the bible,

of

so

short

an extent,

that

contains

in

it

so

much

of

the substance

and

glory

of

our

holy

religion.

Here

we

have,

I.

The doctrine of the

blessed

Trinity

plainly

repre-

sented. The Father and

the.

Holy Spirit are

expressly

named,

and

the little

word,

"

him,"

most evidently

re-

fers

to

Christ

the Son

of

God,

who'

is

mentioned before,

'ver.

13.

H.

We

read'also

in this verse, the.

important

use

of

this

great

doctrine

:

We must

have access

to

God

the

Father, through

the

mediation of

his Son, by

the aids

of

the Holy Spirit

:

And,

III.

There

is

the

union

of

all

nations, and the

har-

mony

of all

the true worshippers

of

God,

held

forth

in

the

words,

"

We

both

have

access."

This

is

the

com-

mon

and

universal

method

of approach

to

God, for

it

is

provided

for the whole world,

which

is

here

distinguished

into Jews and

gentiles.

"

We both have

access

to the

Father

by

one Spirit,

through

one

Lord Jesus."

These three

shall be the

chief

divisions

of

my dis-

cOurse,

and I

shall

consider each

of

them distinctly.

First,

The

doctrine of the

blessed

Trinity

is

here re-

presented

to

us,

the

Father, the

Son,

and

the

Holy

Spi-

rit

:

And in

order

to

set

this

article

of

our

faith in the

most plain and

easy light, for

the

use

of

common chris-

tians,

I

would draw

it

out,

as

far

as

scripture

evidently

leads

the

way,

into

several

propositions.

But

bere

let

it

be observed,

,

that

I

am

not

going to

present

you with

any

of

those

particular

schemes

of

ex-

plication,of

this

doctrine,

which have divided the

Trinita-

rian

writers,

but

nakedly

to

represent it

according

to its

most

obvious

appearances

in

scripture, and

yet

in

such

a

manner

as

almost

all

our

divines have received; and