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268

THE

bOCTRINE

O'r THE

TRINITY,

['SEEM.

%LIP.

Thus

I

have

finished

the

second general head

of

dis-

course,

and

shewn

that

these

are the glorious

and divine

methods, whereby, such guilty and sinful

creatures,

as

we,

have

access to

God

the

Father:

This

is

the

mediation

of

his Son

Jesus

Christ,

who

procures peace and reconci

.

liation

for

us

:

and

these are the inward

-and

powerful

operations

of

his

Holy

Spirit, whereby our

hearts

are

re-

conciled

to

God, and trained

up

to

a fitness

for

his

hea-

venly presence.

In

that

presence there

isa

divine ful-

ness

of joy,

and

at

his

right

-hand

are pleasures

for

ever-

more;"

Ys. cvi.

1I.

The

third general

head,

contained

in

my

text,

is

the

union

of

all

nations

in

this

last and best

of

religions,

which

God'

ever taught

the

children

of

men:

Both

Jews

and

gentiles have access

to

the

Father

in

this

way,

that

is,

through

this one

Mediator,

and

,by

one Spirit.

From the

first

apostacy

of

Adam, till the days

of

Abraham,

all

the forms and instituted

ordinances

of re-

ligion,

which

were

given to men, were

designed

as

a ge-

neral instruction

for

all

the

nations

of

the

earth,

to

shew

them,

in

what- manner,

such

guilty

and

sinful

creatures

might hàve access to God, and

find

acceptance

with him.

And these

forms and

ordinances,'

which

were

of

such infi-

nite

importance, should

have

been

preserved

alive,

by-

'constant tradition,

amongst

all mankind.

Whatsoever

divine instructions God

gave to Adam

and Noah,

were

the appointed

methods

of,

worship and access

to

God

for

all

their

posterity,

that

is,

for

all

the

world,

till

God

should reveal

some new

methods

to

them

:

for

each

of

those

two

patriarchs

were the

fathers

of

all mankind

;

one

before,

and

the

other after

the

flood.

But when

Gad

called Abraham, he

favoured hire,'

and

his household,

with

peculiar privileges,

and

appointed

to

them

new

and peculiar

forms

of

worship,

and

access

to

himself. And here began. the

distinction

of

the world

into two

parts

:'

Some were obliged to the religion

of

Abraham,

the

rest

left

to the religion

of

Noah. But

as

most of the

postérity

Of

Nòah

soon

forgot the

true God,.

and degenerated into various

forms

of

idolatry,

so

the

re-

ligion

of

Abraham

was also,

for the most part, lost

among

the

families

of Ishmael and the

sons

of

Keturah,

and

was

chiefly

retained and practised

in

the household

of

Isaac,

.

and

in

the tribes

of

Jacob,-

surnamed

Israel.