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Se.

II,

THfi WATCHFUL CHRISTIAN

IYYING

IN

rBACT.

1'0

found

sleeping,

and hurried

away from

earth

into

the

invisible world, in

the midst

of

our foolish dreams

of

golden vanity.

Dreadful

indeed, to have

a young

thoughtless

creature carried

off the stage sleeping,

and

dead

in

trespasses

and

sins

:

Let

those

that are drunk

with

wine fall

asleep upon the top

of

a mast

in

the mid-

dle

of

the

sea,

where the

winds

and the

waves,

are

tos-

sing

and

roaring all

areund

them

;

let

a mad

man, who

hast lost his reason,

lie down to

sleep upon

the edge

of

a

precipice, where a

pit of

fire

and

brimstone

is

burning

beneath

him,

and ready

to receive

his fall

;

but let not

young

sinners, whose

rational

powers

are

in exercise,

and

whose

life

is

every moment,

a

Mere

uncertainty,

venture

to

go

on in

their

dangerous

slumbers, while

the

wrath of

God, and

eternal

misery

attend

them,

if

they

die before they

are awake.

It

is

granted,

that

no

power

beneath that

which

is

di-

'

line,

can eflèctually

quicken

a dead

soul,

and awaken

it

into a

divine

life.

It

is

the work

of

God,

"to

quicken the

dead;"

Rom.

iv. 17.

Eph.

ii.

5.

It

is

the

Son

of

God,

who

is

the

`Plight

and

life

of

the world

;"

John

i.

4.

to

whom

"

the

Father

has given this

quickening power

;"

John

v.

26.

He

calls sinners, to

awaken them

from

their

deadly

sleep

;

Eph,

v.

14.

And

"they

live by him, as

he

lives

by

the

Father

;"

John

vi.

57.

He

awakens

dead

souls

to life

by

the same

"living

Spirit, which shall quicken

their mortal

bodies, and

raise them from the grave

;"

Rom.

viii.

9,

11,

13. 2

Cor.

iii.

3.

which

,Sph

it he

"

bath

received

from the

Father

;"

John

iii.

34.

And,

on this

account,

we

are to

seek the vital

influences

of

this

grace

from heaven

by

constant

}d

importunate prayer.

Yet,

in

my

text,

as well as in

ether

scriptures, awaking

out

of

Sleep,

and watching unto righteousness,

is

represented

as

our

duty,

and

we

are

to

exert

all

our

natural

powers,

with holy fervency for this

"end,

while

our

daily

petitions

draw

down from heaven the

promised

aids

of

grace.

Our

diligence in duty,

and our dependence

on the

di-

vine power

and

mercy,

are happily and effectually

joined

in the

command

of

our

Saviour, on this very occasion, in

one

of

his

parables

;

Mark'xiii.

33.

" Watch

and pray,

for

ye

know

not

when the tithe

is;

that

the

Lord

will

come.

And again,

chapter

xiv.

38.

"-Watch

and

pray,

'that

ye

enter not

into

"temptation."

Trust

fot

in

your