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316

SURPIUZE

IN DEATH.

rDISC.

III*

thinking

which

of

us

may receive the

next

summons

to

leave

all

behind

us,

and stand before

God

!

but

each

presumes,

"

it

will

not

be

sent to

me."

We

trifle with

God, and

things eternal,

or utterly forget

them, while

our hands

and

our

hearts

are thus

deeply engaged

in

the

pursuit of

our earthly

delights

:

All

our

powers

of

thought

and action

are

intensely

busied

amongst

the

dreams of

this

life,

while

we

are asleep

to

God, because

we vainly

imagine

he

will

not

call

us

yet.

Remark

II.

"

Whatsoever puts

us in.

mind

of

dying,

should

be

improved to awaken

us

from

our spiritual

sleep." Sudden

deaths

near

us

should

have this effect

:

our

young companions and acquaintance, snatched

away

from among

us,

in

an unexpected hour, should become

our monitors

in

death, and teach

us

this divine

and

need-

ful

lesson

:

The

surprizing

loss

of our

friends, who lay

near

our

hearts, should

put

us

in

mind

of

our

own

depar-

ture, and

powerfully

awaken us

from

our dangerous

slumbers. Sinners when they

feel no

sorrows, they

think

of

no

death

;

but

"

when

the

judgments of God are

in

the earth,

his

Spirit can awaken the inhabitants

of the

world to learn

righteousness; Is:

xxvi.

9.

"

At

such

seasons

it

is

time for the

sinners

in

Zion.

to be

afraid, and

fearfulness

to

surprize the

hypocrites;

Is.

xxxiii.

14,

Even

the

children

of God

have sometimes need

of

pain-

ful warning- pieces to awaken them from

their

careless,

their

slothful and

their secure frame

And

as

for those

souls,

who

are indeed

awake to righteousness, and

lively

in the

practice

of

all

religion

and

virtue, such sudden and

awful strokes

of

providence have a happy tendency

to

wean them from creatures, and keep them awake

to

God,

that,

when

their Lord

comes,

he may

find

them

watching,

and pronounce upon

them everlasting

blessedness:

Remark

III.

" No

person can

be

exempted from

this

duty of

watchfulness,

till he

is

lord

of

his own

life,

and

can

appoint

the time of

his

own

dying."

Then,

indeed,

you

might

have some

colour for your carnal

indulgences,

some

pretence for

sleeping,

if

you were sovereign of

death, and the

grave,

and had

the

keys

in

your

own

hand.

And

truly such as

venture

to

sleep

in

sin,

do, in

effect;

say,

"

We

are

lords

of

our

own life :"

They

act, and

manage,

as

if

their

times were in

their

own hands, and

3