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(

394

)

DISCOURSE IV.

CHRIST

ADMIRED AND GLORIFIED IN

HIS SAINTS.

2

ThESS. i.

to.

When

he shall come

to

be

glorified in

his

saints,

and

to

be

admired

in all

them

that

believe.

HOW

mean and contemptible

soever

our Lord Jesus

Christ

might

appear

heretofore

on

earth, yet there

is

a

day

coming, when he

shall make a glorious

figure in

the

sight

of

men and angels. How

little

soever the saints

may

be

esteemed

in

our

day,

and look

poor

and despi-

cable

in

an ungodly world,

yet there

is

an

hour approach

-.

ing, when they shall

be

glorious beyond all'imagination,

and Christ himself shall

be

glorified in them.

In that

day shall

the

Lord

our Saviour

be

the object

of adoration

and

wonder,

not

only

among

those

of

the

sons

of

men,

that

have believed

on

him,

but

before

all

the

intellectual

creation, and that, upon the account

of

his grace,

mani-

fested

in believers.

The natural

enquiry

that

arises

here,

is

this,

"

What

particular

instances

of

the grace

of

Christ, in

his

saints,

shall be the

matter of our admira-

tion,

and

his

glory, in

that

day

?"

To this

I

shall

pro

-

pose

an

answer

under

the following

particulars.

First,

It

is

a

matter of

pleasing wonder,

"

that per-

sons,

of

all

characters, should have been

united

in

one

faith, and persuaded

to

trust

in

the

same Saviour,

and

,embrace the same

salvation

;

for

some,

of

all

sorts,

shall

stand

in

that

blessed assembly.

Then

it

shall be

a

fruitful

'spring

of

wonder and

glory,

that

men,

of

various

nations and

ages,

of different tempers, capacities,

and

interests,

of

contrary educations

and

contrary preju-

'dices,

should believe

one gospel,

and

trust

in

one deli-

verer

from

hell and death

:

That

the sprightly, the stu-

dious and the 'stupid, the

wise

and the

foolish, should

relish and

rejoice

in

the

same sublime

truths, not

only

concerning

the

true

God,

but

also

concerning

Jesus,

the

redeemer;

that

the

barbarian

and

the Roman,

the

Greek

and

the

Jew

should approve,

and

receive the same doc-

trines

of

salvation,

that

they should come into

the

same