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Dtsc.

v.1

THE WRATH

OF

THE LAME;

421

the

kind aspect, ,and

the gentle language

of

a

Lamb,

for

ever

?

To

this

I

answer,

that

the various

glories and

offices

of

-our

blessed

Lord require a variety

of

human metaphors

and

emblems to

represent

them.

He

was

a

Lamb, full

of

gentleness,

meekness, and compassion, to invite

and

encourage sinful perishing

creatures

to

accept

of divine

mercy

:

But

he has now

to deal

with

obstinate and

rebel-

lious criminals,

who

renounce

his

Father's

mercy,

and

resist

all

the

gentle methods

of

his

own

grace and salva-

tion,:

And

he

is

sent

by

the

Father

to

punish

those

rebel-

lions,

but

he

is

named

the

Lamb

of God

still, to

put the

'rebels

in mind,

what gentleness

and

compassions they

have affronted and abused, and

to

make it appear,

that

their

guilt

is

utterly

inexcusable.

Let

us

remember, Christ

is

now a

Lamb raised

to

the

throne

in

heaven, and

furnished and armed,

"

with

seven

eyes

and

seven

horns," Rev.

v

5,

6.

with

perfect

know-

ledge and perfect power, to govern the

world,

to

vindi-

caté

his own

honour, and

to avenge

himself

upon

his

impenitent

and

obstinate

enemies.

Here

the Lamb

will

assume

the

name

of

"the

lion

of

the tribe

of

Judah,"

also,

and

she

must

act

in

different characters, according

to the persons

he

has

to

deal

with.

.

The

second general question,

which

we

are

to consi-

der,

is,

"

How comes the

wrath of

that

great day

to

be

so

terrible

?"

I

answer,

in

general, because it

is

not

only

the

wrath

of

God, but

of

the Lamb

:

It

is

the

wrath

that

is

mani-

fested for the affronts

of

divine

authority, and the abuse

of

divine

mercy:

It

is

wrath

that

is

awakened

by

the

contempt of

the

laws

of

God, written in

the

books

of

nature

and

scripture,

and

for

the

contempt

of

his

loves

revealed

in

the gospel

by

Jesus

Christ.

It

is

proper

to observe here,

that

the wrath

of

God,

and

the wrath

of

the

Lamb,

are not

to

be

conceived as

exactly the

same,

for

it

is

the

wrath

of

the

Son

of

God;

in

his

human

nature

exalted,

as well

as the

displeasure

of God

the Father:,

It

is

the righteous and

holy

resent-

ment of

the man

Jesus, awakened

and

let

loose-against

rebellious creatures,

that

have

broken

all

the rules

of

his

Father's

government, and have refused all

the

propo-

sals

of

his

Father's

grace

:

It

is

the

wrath

of

the highest,

2E3