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436

TFFt

VAIN

REFUGE

OF

STNNEItS.

[DfSC.

Vt.

Remark

III.

"When

we

preach

terror

to

obstinate

sin-

ners;

we

may

preach

Jesus

Christ,

as well

as

when

we

preach

love and salvation, for he

is

the minister

of

his

Fa-

her's government, both

in

vengeance.and

in

mercy." The

Lamb hath

wrath, as

well as grace,

and

he

is

to be feared,

as

well as

to be

trusted

;

and

he

must

be

represented un-

der

all

the

characters

of

dignity to

which

he

is

exalted,

that,

"

knowing

the terrors

of

the

Lòrd,

as well

as

the

compassion of

the Saviour,

we

may

persuade

sinful men

to accept

of

salvation and happiness,"

2

Cor.

v.

11.

DISCOURSE VI.

THE

VAIN

REFUGE

OF

SINNERS;

ox,

A

MEDITATION

ON

THE

ROCKS

NEAR

TUNBRIDGE

WELLS,

i79.

REV.

vi. 15, 16,

17,

And

the

kings

of

the

ea_th,

and

the

great

men,

and the rich men, and

the chief

captains,

and

the mighty men, and every bond-man, and

every

free -man

bid

themselves in

the

dens,

and

in the

rocks

of the

mountains

;

and

said

to

the

mountains

and

rocks, fall on us,

and

hide

us from the face

of him

that

sitteth

on

the throne,

and

from

the

wrath of

the

Lamb

:

For the great day of

his

wrath

is

come

;

and

who

shall be

able

to

stand

?

IN

the former

discourse

on this

text,

we

have taken

a

survey

of

these

two

persons.

and their

characters,.

God

and

the Lamb,

whose

united

wrath spreads

so

terrible a

scene through the world

at

the

great judgment

-day;

we

have also

enquired and

found

sufficient

reasons,

why

the

anger and justice of God

should

be so

severe

against the

.

sinful sons

and daughters

of

men,

who

have

wilfully

broken

his law,

and refused

the

grace of the

gospel,

and

why the

indignation of the

Son

of God

should

be

super

-

added

to

all the

terrors of

his

Father's

vengeance.

We arecome

now to

the third,

and

last

general head

of

discourse,

and

that

is

to

consider,

How

vain

will

all

the refuges and hopes

of sinners

be

found

in

that

dread-