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535

THE

FIRST

FRUITS

OF'

THE

SPIRIT

; OR

{DISC.

X.

sacred

delight:

and

there

may be some

advances

towards

this pleasure found among saints

below,

some first

fruits

of

this

heavenly

felicity

and joy

in

the

all-sufficiency

of

God.

"

My whole

self,

body and mind,

is

from

God,

and

from

him alone. All

my

limbs,

and powers

of

flesh

and

spirit,

were

derived

from

him,

and borrowed

their

first

existence

from

their original

pattern,

in his

fruitful

mind.

All

that

I

have

of

life

or comfort,

of

breath

or

being,

with

all

my blessings

round about

me, is

owing to

his

boundless

and eternal

fulness

;

and

all

my

long reaching

hopes,

and

endless expectations,

that

stretch far

into

futurity,

and an eternal

world,

are

growing

out

of

this

same all- sufficient fullness.

But

what

do

I think

or speak

of

so

little a

trifle

as

I

ani

?

Stretch

thy thoughts,

O

my

soul,

through

the

lengths, and

breadths,

and depths

of

his

creation,

O.

what

an

inconceivable

fulness

of

being, glory,

and

ex-

cellency

is

-found

in

God, the universal

parent

and

spring

of

all

!

What

an inexhaustible ocean

of

being

and

litè,

of

perfection and blessednessmust our

God

be,

who supplies

all

the infinite armies

of

his

creatures

in

all

his known

and unknown

dominions, with

life

and

mo-

tion,

with

breath

and

activity, with food and support,

with

satisfaction and delight

!

Who maintains

the

vital

powers and faculties

of

all the

spirits

which he

hath

made

in

all

the visible

and

invisible worlds, in all

his

territo-

ries

of

light,

and peace, and joy, and

in

all

the

regions

of

darkness, punishment, and

misery

!

In

him all

things

"live

and

move,

and

have

their

being,"

Acts

xvii.

28.

I-Ie

withdraws

his

breath, and they'die," Psalrn

civ. 29.

Ile

hath

writ

down

all

their

names in

his own mind,

he

gives

them

all

their natures, and without

him

there

is

nothing, there can

be

nothing;

all

nature without

hirn

wotild

have

been

a

perpetual

blank, an universal empti-

ness,

an

everlasting

void,

and

with

one turn

of

his

will,

he

could sink

and'

dissolve all

nature into

its original

nothing.

"

Confess, O my soul,

thy

own

nothingness

in

his

presence,

and

with

astonishing pleasure

and

worship,

adore

his

fulness

:

He

is

thy

everlasting

all.

Be

thy de-

pendence ever

fixed

upon

him

;

thou canst

not, thou

shalt

not

live

a moment

without

him,

without

this

ha-

,

4