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DISC.

xi.]

AND

JOY

AT

TIME

RESURRECTION.

s'Si

he represents

his desires with more decency and submis-

sion.

Every

desire to die

is

not

to

be

construed sinful

and criminal.

Nature

may ask

of

God, a relief

from its

agonies and

a

period

to its sorrows,

nor

does

grace

ut-

terly forbid

it,

if

there

be also a humble submission

and

resignation

to the

will

of

God,

such

as

we

find

exempli-

fied by

our blessed

Saviour,

"

Father,

if

it

be

thy

will,

let this

cup

pass

from

nie

;

yet

not

as

I

will,

but

as

thou

wilt

;"

Mat.

xxvi. 39, 4

:>.

On

this second

observation

k

desire to make

these

three

reflections

:

Reflection I.

"

Though

a

good man knows

that death

was

originally

appointed

as

a curse for

sin,

yet

his

faith

can

trust God

to

turn that

curse

into

a blessing:

He

can

humbly

ask

his

Maker

to release him from

the painful

bonds

of

life,

to

hasten

the

slow

approaches

of

death,

and

to hide him

in

the grave from some

overwhelming

sorrows.

This

is

the glory

of God

in his

covenant

of

grace

with the children

of

men,

that

he

"

turns curses

into

blessings

;"

Deut.

xxiii.

5.

And the grave which

was

designed

as

a prison

fop

sinners,

is

become

a place

of shelter

to

the

saints,

where they

are hidden and se-

cured from rising sorrows

and

calamities.

It

is

God's

known hiding-place for

his

own

children

from

the envy

and

the rage of

men,

from

all

the known.

and unknown

agonies

of

nature, the

diseases

of

the

flesh,

and

the

dis-

tresses

of

human

life,

which

perhaps

might

be

overbearing

and

intolerable.

"

Why, O

my

fearful

soul,

why

shouldst thou be

.

afraid

of

dying

?

Why shouldst thou

be

frighted

at the

dark

shadows

of

the grave,

when thou

art

weary with

the toils

and

crosses

of

the day

?

Hast

thou

not often

desired the shadow

of

the evening, and longed for

the

bed

of natural

sleep,

where

thy fatigues and thy

sorrows

may

be

forgotten for

a season

?

And

is

not

the grave

it-

self

a

sweet sleeping-place for

the

saints, wherein

they

lie down and

forget their distresses and

feel

none

of

the

miseries

of

human

life,

and

especially since it

is

softened

and

sanctified

by

the

Son

of God

lying down

there

Why shouldst thou

be

afraid

to lay thy

head

in

the dust

;

It

is

but entering into God's

hiding- place, into

his

chant-

hers

of

rest and

repose

:

It

is

but committing

thy

flesh,

the

meaner

part of

thy

composition, to

his

care

in

the

dark

for

a

shor,

t

season

:

He

will

hide,

thee

tilere,

and