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tis

CHRISTIAN DILIGENCE,

[SERVI.

Vl1I.

succeed

in

it; Prov.

xxi.

17.

" He

that

lbveth

plea-

sure shall

be

a poor

roan,"

And as

they can never

grow

rich

in

temporal

things

who

are carried

away

from

their

business

by

every

diver-

sion,

so

neither

can a christian grow

rich

in

grace, who

frequently

interrupts

his

duty

to

indulge

mirth

and

carnal

delights. We must

be

stedfast and .constant

in

our

Christian

race, and

not

turn aside from the path

of

duty

to

gather

this

and

the

other

flower

of

sensual pleasure,

if

we

would

finish

our

course

with

joy, and

so

run

as

to

oh=

tain

the prize.

6.

Another

thing implied

in

true

diligence,

"

is

firm-

ness

.

and,

resolution

in

our labour,

in

opposition

to

all

the

difficulties which

attend our

work." We

suppose

every valuable ánd excellent

design

bath

some difficulties

more or less

always

attending

it;

some

hardship

which

must

be

endured,

some

obstacles

and impediments

which must

be

broken through

;

but if

we

are frighted

at

every shadow

of

difficulty

we

shall

never

fulfil

our ser-

vice

nor perfect

our

design.

This

Solomon

bath often

observed

:

"

The

sluggard cries,

it

is

cold,

and will

not

go

early

to plough,

and

therefore

he shall

beg, in

harvest,

and

have nothing."

He

complains

"

there

is a

lion'

in

the

way,

there

is

a

lion

'in

that

street," where the

path

of

duty

lies

;

therefore

he

sits down

in

sloth,

and keeps

himself

safe

and idle

at

home."

"

The

way

of

the slug-

gard

is

as

a hedge

of

thorns,"

he imagines every

step

he

takes-

in the

path

of

diligence

and industry bath

such

troubles attending

it, such

thorns

and briars,

as

he calls

them,

that

he

cannot break through, and therefore

he

refuses

to

labour.

See

Prov.

xx. 4.

and

xxvi.

13.

and

xv.

19.

And

is

not

this

matter

the

same,

in

spiritual

things

?

How

many

are there

who

cry out

of

the

ways

of

religion

as painful

and hard

?

They are frighted

at

the duties

of

repentance,

self-denial, and mortification

of

sin,

at

cut-

ting

off

right-

hands,

and

plucking out

right

-eyes

they

are

offended

at

persecution,

which

sometimes rises

against

strict

godliness; the frowns

of

the world terrify

their

hearts,

they

dare

not

be

singular

in

the

profession

of

faith,

or

the

practice of

virtue:

They are 'ashamed

-of

the

worship

and

the

name

of God

in the midst

of

pre.-