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DISC,

v.J

THE ATONEMENT

OF

CHRIST MANIFESTED.

1ß7

their

sins

and

iniquities

will

I

remember

no more.

Now

where remission

of

these

is,

there

is

no more

offering

for

sin.

These are the

blessings

of

the

gospel

of Christ;

here

is

the sanctifying Spirit included,

as

well as

the

blood

of

atonement;

here

is

a purification

of

our natures,

as

well

as

a

justification

of our

persons,

introduced

in

the

view

of

this

"

Lamb

that

was

slain

:"

And

therefore

John

the

baptist

might

say,

in more

senses

than

one;

John.

i.

29.

"

Behold the

Lamb

of God that taketh

away

the

sin

of

the

world."

He

takes

away

the

guilt

of

sin

by his

atoning sacrifice

and

the

.posher

of

sin

in

the

soul, by

the sanctification

of

his

spirit.

All

the

.

blessed promises

of

the gospel, in the Old

Testament

and

in

the

New,

are

but

the language

of

this

new

cove-

nant,

which

arose from the

view

and foresight

of

the

blood

of

this dying

Lamb

:

which was

therefore called

.

the blood

of

the everlasting covenant

;" Heb. xiii.

20.

Let

me

ask,

ye now,

O

sinners, whose consciences

are

exposed to

agonies,

through the guilt

of

sin,

and

whose

souls

are

in

danger

of

being

captivated into

new

offences,

by

the

power

of

sin

within you

:

Do

you

not see

how

ne-

cessary these

blessings

are

to

your

salvation

?

How can

you

have

your

sins

pardoned, or your

souls accepted

with

God

unto eternal life,

or

renewed

unto

holiness,

if

you have

not

an

interest

in

the salvation

wrought

by

the

blood

of

the Lamb

?

7.

'It

was with

this design,

and

in

the

view

of

this

blood of

Jesus, the

great

sacrifice,

that

all

the

ordi-

nances

of

the New

Testament itself were,

instituted

:

Baptism

itself

had something

of

this signification

;

for

so

said

Ananias the christian

to

Paul,

when he

was

first

struck down to the ground

by

the

vision

from heaven,

"

Why

tarriest

thou

?

Arise,

and

be

baptised, and

wash

away

thy

sins,

calling

on

the name

of

the

Lord

Jesus

;"

Acts

xxii.

16.

The water

of

baptism came

to

have a

cleansing and sanctifying virtue from the

foresight

and

eternal

mercy

of God,

who

appointed

Jesus Christ

to be slain

for

a sacrifice;

which

is

also

intimated

Heb.

x.

22.

"

Let

us

draw

near

with

a

true

heart,

in

full

as-

surance of

faith,

having

our hearts

sprinkled

from

an

evil

conscience, and

our'bádies

washed,"

i.

e.

in baptism,'

with

pure

water.

There

is

no need

of

the

'particular

description

of

the

0 3