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tos

THE ATONEMENT

OF

CHRIST

MANIFESTED.

[DISC.

yr

1st

Illustration of

this

Remark. God

would

not

deal

thus with

his

beloved

Son

Jesus

Christ, to make

him

a

bloody sacrifice, for mean and

ignoble

purposes: This

work

of

his

death and atonement

is

by no

means to

be

esteemed

as

a

cypher among the

works

of

divine grace,

or

as

a

mere object

of

speculation and

amusement.

The

blessed

God

has too much love for

his Son

Jesus,

his

only

begotten,

and

his

first beloved; to make him merely

their

talk of

his

church,

or the matter

of

entertainment

for

the.

meditation, or their discourse; there must

be

something

substantial,

holy,

divine and

honourable,

designed

in

and

by the death

of

this

Lamb

of

God

;

whose

sacrifice,

in

the

view

of

it,

is

represented

as

beginning before the

foundation

of

the world.

2d

Illustration of

this

Remark.

God

would

not

deal

thus

with

the

fallen

and

miserable race

of

mankind,

to

appoint

such

a

sacrifice, which

had little

or no

efficacy

in

it.

Our Saviour himself

tells

us,

John

vi.

33, 35.

That

he

is

the

bread

of

life;

and except

we

eat

his

flesh,

and

drink

his

blood,

except the

fallen

and

perishing race

of

mankind apply

themselves to this

way

of

salvation

by

Jesus

Christ, they have no

life

in

them

;

that

is,

there

is no

salvation appointed any

other

way

;"

Acts

v.

12.

3d

Illustration

of

this Remark.

The

blessed

God

would

not deal thus with

his

chief

favourites among

mankind, even the

wisest,

the

best,

and the holiest

of

his

creatures,

to be

a

sacrifice merely to

entertain their rea-

sonings

and

their

meditations

;

but it

is

designed

as

the

food of their

souls,

as

the

life

of

their

spirits,

and

their

hope for

eternity

;

John

vi. 21.

4th Illustration of.this Remark.

Again,

God

would

never

have

dealt thus

with his

chosen and

favourite peo-

ple the Jews, through

all

their

generations,

to have

fed

them

and

pleased them only with types and

figures,

sha-

dows and

emblems,

if

they had

no

substantial

blessings

contained

in

them.

There

were indeed

some

happy

uses

appointed concerning

these types and

shadows, in

the

national

church

of

the Jews,

but this

was

not

the chief

design

of

their institution, but

it

was to figure

out

and

represent

the

solid blessings

of

the

gospel,

the spiritual

and everlasting privileges

which

God

designed for

all his

chosen and

saved ones.

5th Illustration of

this

Remark.

I

might

add

in

the