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DISC.

Ix.]

FAITH

BUILT

ON

KNOWLEDGE.

Q.

}g

that

brought

him

down from heaven

to an

incarnation,

and

veiled

the

dignity

of

his

divine glory in the lowly

and

debased figure

of

a

man, in

the likeness

of

sinful

flesh.

A

believer

reads

his willingness

in the very

features

of

his

manhood

;

and

every poor

and painful circumstance

of

his

life

writes

his

love still in

fairer characters.

What

mean

all

his

labours, and wearisome travels

?

His

preachings and pleadings

with

obstinate

men all

the

day,

in towns

and

villages? And

his

midnight

wrestlings with

God

upon

the

cold

mountains

?

What

mean

his

kind

invitations, and

his

melting language,

oh

every

one

that

thirsteth,

let

him

come

unto

me,

and drink

Q

Come

unto

me

all

ye

that

are

weary,

and

I

will give you

rest,

Mat.

xi.

8.

Come to the

physician,

ye

that

are

sick,

and

I

will

heal you.

Come

ye

that

are

heavy

laden,

and

I

will

release

you.

"

He

that

cometh

unto

me

shall in

no

wise be

cast out

;"

John

vi.

37.

What

can

be

the

design

of

all these

tender

expressions,

but

to

acquaint

us

with

his willingness

to

take

care

of

those sinners

that

commit

their

souls to

him?

What

means

his

submission to

cruel

sufferings,

and to

bitter

reproaches

?

his

agonies

in

the

garden

;

The

convul-

sions

of

his

nature, and

the

tortures of

his

soul

?

Tor-

tures

that

drew cries

and tears from the

Son

of

God

?

And

his

soul

was

exceeding sorrowful, even to

astonish-

ment

and death.

What

do all those speak,

if

not

love

and

willingness to save

?

What

is

the language

of

his

arms, when

spread naked

on

the

cross,

but

come

unto

me,

sinners,

and

I

will

embrace

you

?

This

is

the voice

of

every

wound

of

his

body, while

his

breath expired

amidst

blood

and groans.

Nor

can

we

understand any

thing

by

all these

scenes

of

woe,

if

we

cannot read

love

in them,

and a

hearty willingness

to

secure

believing

sinners

from

the wrath

to come.

4.

He

bath perfect righteousness, and

atoning blood.

So

that

the most guilty soul

may

trust

him

safely

;

for

he

has

obeyed, and he has suffered

:

He

has

procured

par-

don

for

sin,

and

justification unto eternal

life

:

He

has

made satisfaction for the vilest

of

crimes,

and

for the

chief

of

sinners.

He

had a

human

nature that

could

die,

and

the in-dwelling divinity,

that

could

put

infinite dignity

into

his

death, and

render

it

a

full

atonement

for the

heaviest

guilt:

He

has

paid our

immense debts,

and

R2